The fact is the Free Lovers of ninety years since were angry with Imlay for leaving Mary, _not_ because he acted in violation of their principles or broke the terms of his contract with Mary, but because his rupture with the woman of letters afforded a strong example of the badness of their conjugal method, and tended to discredit their substitute for lawful marriage. The opponents of Free Love were and are in the habit of insisting that libertines would use its freedom, to desert their conjugal mates for slight causes. Imlay’s secession from Mary countenanced this view of Free Love. The opponents of Free Love opposed it on the ground that, if conjugal partnerships could be withdrawn from at pleasure, they would be entered into lightly and without due preliminary inquiry and forethought. The levity with which Mary entered into a contract of Free Love with Imlay, soon after making his acquaintance, and before she learnt his real character (as her friends insist), countenanced this view. Hence the rage of the Free Lovers against Imlay, who retired from the partnership, whilst Mary wished to retain him in it. Though it seems to have revived some months later, and after its temporary extinction to have regained all its original passionateness, it is not to be imagined that Mary Wollstonecraft’s love of Gilbert Imlay continued to burn steadily after the death of his affection for her. All the more instructive and pathetic are the efforts she made, for her child’s sake, and her own honour’s sake, to hold him to herself, for months after his first manifestation of a desire to be quit of her. Striving to make herself useful to him, in the hope that a care for his selfish interests would retain him in the partnership from which he wished to retreat, she took an interest in his commercial concerns, and went on the voyage to Denmark and Norway, not more for the sake of her own health, than for the advantage of his affairs in those countries. This she did (as Mr. Kegan Paul says) after ‘Imlay’s affection had ceased, and his desertion’ (retirement would be a better word) ‘had practically begun.’ Striving to be useful to him, she tried to please him, even feigned still to love him, though strong affection for him had perished from her heart. To qualify her to do business for him in the foreign lands for which she was bound, Imlay gave her a power-of-attorney, in which he styled her ‘Mary Imlay, my best friend and wife,’--‘a document,’ says Mr. Kegan Paul, ‘which in many cases and countries would be considered as constituting marriage:’ as though it gave the poor woman a colour of matronly honour in history, and were somehow or other a proof that she had, from the commencement of the Free Love contract, ‘considered herself his wife in the eyes of God and man.’ No doubt the document would have been proof of marriage in Scotland to this century, and in other countries previous to the Council of Trent. But Imlay and Mary were not living in Scotland.