The Reality of War: A Companion to ClausewitzMurray, Stewart Lygon
Philosophy
The Reality of War: A Companion to Clausewitz
Murray, Stewart Lygon
Clausewitz, Carl von, 1780-1831. Vom Kriege; Military art and science; War
The endeavour to gain the enemy's line of retreat, and protect our own,
on which so much learned erudition has been spent by various writers,
he regards as a NATURAL instinct, which will ALWAYS produce itself both
in generals and subalterns.
"From this arises, in the whole conduct of war, and especially in great
and small combats, a PERFECT INSTINCT, which is the security of our
own line of retreat and the seizure of the enemy's; this follows from
the conception of victory, which, as we have seen, is something beyond
mere slaughter. In this effort we see, therefore, the FIRST immediate
purpose in the combat, and one which is quite universal. No combat
is _imaginable_ in which this effort, either in its double or single
form, is not to go hand in hand with the plain and simple stroke of
force. Even the smallest troop will not throw itself upon the enemy
without thinking of its line of retreat, and in most cases it will have
an eye upon that of the enemy."[62] "This is a great _natural law_ of
the combat," "and so becomes the pivot upon which ALL strategical and
tactical manoeuvres turn."
RESERVES--DESTRUCTIVE AND DECISIVE ACT
The combat he regards as settled by whoever has the preponderance of
moral force at the end; that is, in fresh or only partly used up troops.
The combat itself he divides into a destructive and a decisive act.
During the long destructive act, or period of fire preparation, the
troops engaged gradually wear each other out, and gradually almost
cease to count as factors in the decision. "After a fire combat of
some hours' duration, in which a body of troops has suffered severe
losses--for instance, a quarter or one-third of its numbers--the
_débris_ may for the time be looked upon as a heap of cinders. For the
men are physically exhausted; they have spent their ammunition; many
have left the field with the wounded, though not themselves wounded
(compare, for instance, Eylau and the 1870 battles); the rest think
they have done their part for the day, and if they get beyond the
sphere of danger, do not willingly return to it. The feeling of courage
with which they originally started has had the edge taken off, the
longing for the fight is satisfied, the original organization is partly
destroyed, and the formations broken up."
"So that the amount of moral force lost may be estimated by the amount
of the Reserves used up, almost as with a foot rule."[63]
This goes on till, "In all probability, only the untouched reserve and
some troops which, though they have been in action, have suffered very
little, are in reality to be regarded as serviceable, and the remainder
(perhaps four-sixths) may be looked upon for the present as a "caput
mortuum."
Public-domain text, read in full here on John Shaqi.
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