The Rebellion in the Cevennes, an Historical Novel. Vol. II.Tieck, Ludwig
History
The Rebellion in the Cevennes, an Historical Novel. Vol. II.
Tieck, Ludwig
France -- History -- Insurrection of the Camisards, 1702-1710 -- Fiction; German fiction -- Translations into English; Historical fiction
"Has mine then no miracles to bring forward?" said the old man meekly:
"and why should I not recognise them? But should the truth of
revelation be grounded upon these alone, we were then indeed entrapped
in the worst of errors. That, which habit renders necessary to us, we
call nature and its laws: When I see a deviation from this, which
surprises and confounds me, I speak of miracles; as if these so named
laws were not likewise miracles; as if I were able to interpret, to
comprehend and explain the daily phenomena; as if each flower did not
blossom before me as a miracle; my origin, growth and decay, sun, moon,
and stars, light, air, and water, nay, the organisation of the smallest
fly were not also miracles like horror and spectre. All life surrounds
me spiritually, miraculously; or, if my spirit is torn out of the
peaceful element of its heavenly atmosphere; then love becomes hatred
and despair, and wisdom as well as the revealed word of the Lord
madness and blasphemy." Edmond was mute. "Know I then," continued the
old man, "that which I call nature and its energies, the mind and its
faculties? how each day it varies in different men for the most
insignificant occasions! The poet, the artist knows how to speak of
feelings, which to the uninitiated must appear as delirium, or miracle:
energies unfold themselves, of which the former world was ignorant,
many others have in the course of time declined, or have been
forgotten; they appear again probably to astonish, or to give a firmer
foundation to true science. Would my mind set limits to the Almighty,
and know I, what God from wise, unsearchable causes will permit or
execute? but no miracle can ever be elevated to a religious mystery;
revelation requires not this to announce its eternal truth; the Saviour
himself did not perform his miracles for that purpose, and reproaches
the pharasees and people; miracle seeking testifies disbelief and
irreligion, and where passion, party or sect, in the conflict of
opinions, relies upon these inexplicable phenomena and wish to found
conviction, or even to prove and explain for ever and ever out of what
is indefinite, then is it all over long since with every sincere
examination, with all true religion."
Public-domain text, read in full here on John Shaqi.
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