The Rebellion in the Cevennes, an Historical Novel. Vol. II.Tieck, Ludwig
History
The Rebellion in the Cevennes, an Historical Novel. Vol. II.
Tieck, Ludwig
France -- History -- Insurrection of the Camisards, 1702-1710 -- Fiction; German fiction -- Translations into English; Historical fiction
"It is easy to understand," answered the old man, "how lively minds in
these troublous times forsake their party and seek on the opposite
side, what is wanting to them; that love makes such attempts to become
reconciled with itself, even though these attempts should fail. My
dear, young friend, you recall to my mind by your confession, your
countenance and presence my own past youth in the most lively colours,
and I cannot refrain from exchanging confession for confession,
confidence for confidence. I am indeed tempted to impart to you the
history of my little limited life, that has almost only experienced
emotions of the mind."
They seated themselves in an arbour, before which stood plantains
entwined with vines, the green wooded mountains were open, and the
murmuring of the brook resounded pleasingly through the solitude, while
from to time to time, the bells of the village church on account of the
festival on the morrow, rang out their monotonous and solemn tones.
"I come from the Netherlands," commenced the priest, "born of
Huguenot parents, whom I lost at a very early period. My guardians,
worldly-minded men, troubled themselves more about the preservation of
my small fortune than of giving me a sound education, and therefore it
happened that I was consigned to a tutor, with whom they, as well as
myself, were very well pleased. He was a man of extensive information,
who had also travelled much, and had resided a considerable time in
London. As he was descended from a good family, and possessed himself
some tact, he became acquainted with and acquired each day the
confidence of many beaux esprits and of the courtiers here, and
although his morals had not suffered as much as one might well have
been led to fear, his religious principles at least, which may never
have been very strong, were by this intercourse entirely stifled and
destroyed. Knowledge, understanding were the most important to him,
however he devoted himself with religious worship to poetry, as well as
to the history of the ancient Greeks. No one could be more eloquent
than he, when he enlarged upon these subjects. That these sentiments,
as I was of a very lively disposition, should influence me, was very
natural; my tutor seemed to me the most gifted of mortals, and his
decisions were my oracles. Though I may still honour his memory, I must
nevertheless censure as a weakness in what then certainly appeared to
me his greatest forte, namely, his unwearied mockery of Christianity
and of every religion; all others rather than the various sects of the
Christian Church, found a release from his satires; the present, as
well as the past, the history of the development, its mysteries, all
was a subject of his derision, and the apostles, even the Saviour
himself, were not spared by him, how much less Luther, or Calvin, and
Zwingli, or even those so named mystics, who desire to form in
themselves a peculiar spirit to recognise God. My mind had soon become
Public-domain text, read in full here on John Shaqi.
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