I spent the whole afternoon in walking about Paris. Two things in particular struck me: the first was, I will not say the mainly, but the uniquely and exclusively popular character of the revolution that had just taken place; the omnipotence it had given to the people properly so-called--that is to say, the classes who work with their hands--over all others. The second was the comparative absence of malignant passion, or, as a matter of fact, of any keen passion--an absence which at once made it clear that the lower orders had suddenly become masters of Paris. Although the working classes had often played the leading part in the events of the First Revolution, they had never been the sole leaders and masters of the State, either _de facto_ or _de jure_; it is doubtful whether the Convention contained a single man of the people; it was composed of _bourgeois_ and men of letters. The war between the Mountain and the Girondists was conducted on both sides by members of the middle class, and the triumph of the former never brought power down into the hands of the people alone. The Revolution of July was effected by the people, but the middle class had stirred it up and led it, and secured the principal fruits of it. The Revolution of February, on the contrary, seemed to be made entirely outside the _bourgeoisie_ and against it. In this great concussion, the two parties of which the social body in France is mainly composed had, in a way, been thrown more completely asunder, and the mass of the people, which had stood alone, remained in sole possession of power. Nothing more novel had been known in our annals. Similar revolutions had taken place, it is true, in other countries and other days; for the history of our own times, however new and unexpected it may seem, always belongs at bottom to the old history of humanity, and what we call new facts are oftenest nothing more than facts forgotten. Florence, in particular, towards the close of the middle ages, had presented on a small scale a spectacle analogous to ours; the noble classes had first been succeeded by the burgher classes, and then one day the latter were, in their turn, expelled from the government, and a _gonfalonier_ was seen marching barefoot at the head of the people, and thus leading the Republic. But in Florence this popular revolution was the result of transient and special causes, while with us it was brought about by causes very permanent and of a kind so general that, after stirring up France, it was to be expected that it would excite all the rest of Europe. This time it was not only a question of the triumph of a party; the aim was to establish a social science, a philosophy, I might almost say a religion, fit to be learned and followed by all mankind. This was the really new portion of the old picture.