Well, you begin to see that this is unworthy, that selfishness and mortified conceit are at the foundation of it. You determine that you will shake yourself free from this vulgar error. What more magnanimous, you think, than to do the opposite of the wrong thing? Surely it will be generous, and even heroic, to wholly acquit the wrong-doer, and even to cherish him for a bosom friend. So the pendulum swings over to the opposite extreme, and you land in the secondary vulgar error. I do not mean to say that in practice many persons are likely to thus bend the twig backwards; but it is no small evil to think that it would be a right thing, and a fine thing, to do even that which you never intend to do. So you write an essay, or even a book, the gist of which is that it is a grand thing to select for a friend and guide the human being who has done you signal injustice and harm. Over that book, if it be a prettily written tale, many young ladies will weep: and though without the faintest intention of imitating your hero's behaviour, they will think that it would be a fine thing if they did so. And it is a great mischief to pervert the moral judgment and falsely to excite the moral feelings. You forget that wrong is wrong, though it be done against yourself, and that you have no right to acquit the wrong to yourself as though it were no wrong at all. That lies beyond your province. You may forgive the personal offence, but it does not rest with you to acquit the guilt. You have no right to confuse moral distinctions by practically saying that wrong is not wrong, because it is done against you. All wrong is against very many things and very grave things, besides being against you. It is not for you to speak in the name of God and the universe. You may not wish to say much about the injury done to yourself, but there it is; and as to the choosing for your friend the man who has greatly injured you, in most cases such a choice would be a very unwise one, because in most cases it would amount to this--that you should select a man for a certain post mainly because he has shown himself possessed of qualities which unfit him for that post. That surely would be very foolish. If you had to appoint a postman, would you choose a man because he had no legs? And what is very foolish can never be very magnanimous.