On reading the tale of his steadfastness, his unselfishness, his
goodness to his soldiers, and the base ingratitude and wickedness with
which his countrymen treated him, more than ever do we instinctively
long that the lost cause had proved the winning one, and again and again
we have to remind ourselves of the terrible evil it would have been to
the world if Carthage had overcome Rome. For Carthage was possessed of
almost every bad quality which could work ill to the human race. Greed
for money was her passion, and in order to obtain wealth she proved
herself fickle, short-sighted, lawless, and boundlessly cruel. The
government of Rome, which the Eternal City handed on to the countries
she conquered, was founded not only on law, but on common-sense.
Considering the customs of the world during the thousand years of her
greatest glory, she was seldom cruel, and her people were ready at all
times to sacrifice themselves for the good of the state.
So it was well for us now and here that Hannibal was overthrown at Zama,
and was banished from Carthage; yet our hearts will always cry out with
Othello, 'Oh, the pity of it!'
THE APOSTLE OF THE LEPERS
No one can travel through the countries of the East or sail about the
lovely islands of the South Seas without constantly seeing before him
men and women dying of the most terrible of all diseases--leprosy. The
poor victims are cast out from their homes, and those who have loved
them most, shrink from them with the greatest horror, for one touch of
their bodies or their clothes might cause the wife or child to share
their doom. Special laws are made for them, special villages are set
apart for them, and in old times as they walked they were bound to utter
the warning cry,
'Room for the leper! Room!'
From time to time efforts have been made to help these unfortunate
beings, and over two hundred years ago a beautiful island in the AEgean
Sea, called Leros, was set apart for them, and a band of nuns opened a
hospital or lazar-house, as it was called, to do what they could to
lessen their sufferings, and sooner or later to share their fate.
Nobody, except perhaps the nuns' own relations, thought much about
them--people in those days considered illness and madness to be shameful
things, and best out of sight. The world was busy with discoveries of
new countries and with wars of conquest or religion, and those who had
no strength for the march fell by the wayside, and were left there.
Nowadays it is a little different; there are more good Samaritans and
fewer Levites; the wounded men are not only picked up on the road, but
sought out in their own homes, and are taken to hospitals, where they
are tended free of cost.
It is the story of a man in our own times, who gave himself up to the
saddest of lives and the most lonely of deaths, that I am now going to
tell you.
Public-domain text, read in full here on John Shaqi.
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