Saint Petersburg (Russia) -- History -- Revolution, 1917-1921; Soviet Union -- History -- Revolution, 1917-1921
We had bitter arguments, but he did not resent my disagreement. He knew
that I was trying honestly and sympathetically to understand all of the
forces at work in the Revolution, and he respected that effort. Through
him I met many other Bolsheviki, and they talked frankly of their
dreams and their schemes.
One day a man showed me a letter from Trotzky, written in prison. It
was a call to his followers--not for himself, but for his ideas. They
told me that he was in constant touch with the men of his party, and
was doing quite as effective work in prison as he could have done out.
Jacob Peters told me much of the methods by which prisoners
communicated with each other and the outside world. Occasionally a
newspaper was smuggled in, and the man who received it read it hidden
half under a blanket, with one eye on the spy-hole in the door,
watching for the guard, and then tapped its contents on the wall to the
prisoner in the next cell. By a system of dots placed according to a
prearranged code under the letters in a book, the men inside the prison
were kept informed of what their comrades outside were doing.
The most elaborate scheme Peters concocted was carried out with the
aid of a girl revolutionist. He was trying to escape, but he was deep
in the black books of the prison officials and was allowed no reading
matter. He took a piece of black bread, chewed it until it was in a
sticky paste, and spread it on his arm to dry. Once dry it was as tough
as a piece of parchment. He put his message on one side and rolled the
parchment into a small ball. Just as the girl was leaving, he asked
permission of the guard to kiss her good-by through the bars. The
guard, seeing no harm in an innocent kiss, consented. The girl was
immediately on the alert for a message. Peters slipped the ball into
his mouth, and in the kiss transferred it to hers. She carried out his
directions, and he succeeded in escaping.
As July wore into August, there was little going on in Petrograd, and
I decided to take a journey to see if I could find out how the new
doctrines were being received in some of the older and more remote
parts of Russia. Various stories of the dangers of travel came to us.
Russian acquaintances and old residents in the foreign colony
discouraged attempting travel; but an American friend, Helen Smith, a
kindred spirit in eagerness for the trail, agreed to go with me. Miss
Smith, who is an expert on the subject of peasant art, had traveled
to Russia four times since the war. She spoke the language, and had
a genuine understanding and a very real appreciation of the people.
The pictured dangers had very little reality for either of us. We
determined to go to Moscow, and from there to Nizhni Novgorod by rail,
then up the Volga in a river steamer.
Public-domain text, read in full here on John Shaqi.
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