The Reformation and the Renaissance (1485-1547): Second Edition
History
The Reformation and the Renaissance (1485-1547): Second Edition
Great Britain -- History -- Tudors, 1485-1603 -- Sources; Reformation -- England
manner it toucheth you the base commons of our realm.
As touching the sixteenth,[53] which ye demand of us to be released,
think ye that we be so faint hearted, that perforce ye of one shire
(were ye a great many more) could compel us with your insurrections
and such rebellious demeanour to remit the same? or think ye that any
man will or may take you to be true subjects, that first make and shew
a loving grant and then perforce would compel your sovereign lord and
king to release the same? the time of payment whereof is not yet come,
yea and seeing the same will not countrevayl[54] the tenth penny of
the charges, which we do and daily sustain for your tuition and
safeguard: make you sure, by your occasions of these your
ingratitudes, unnaturalness and unkindness to us now administered, ye
give no cause, which hath always been as much dedicate to your wealth
as ever was king, not so much to set or study for the setting forward
of the same, seeing how unkindly and untruly, ye deal now with us,
without any cause or occasion: and doubt ye not, though you have no
grace nor naturalness in you to consider your duty of allegiance to
your king, and sovereign lord, the rest of our realm we doubt not
hath: and we and they shall so look on this cause, that we trust it
shall be to your confusion, if according to your former letters you
submit not yourselves.
Wherefore we charge you eftsoons upon the foresaid bonds and pains,
that ye withdraw yourselves to your own houses, every man, and no more
to assemble contrary to our laws, and your allegiances, and to cause
the provokers of you to this mischief, to be delivered to our
lieutenants' hands, or ours, and you yourselves to submit you to such
condign punishment as we and our nobles shall think you worthy: for
doubt you not else that we and our nobles can nor will suffer this
injury at your hands unavenged, if ye give not place to us of
sovreignty, and shew yourselves as bounden and obedient subjects and
no more to intermeddle yourselves from henceforth with the weighty
affairs of the realm, the direction whereof only appertaineth to us
your king and such noblemen and councillors, as we lyst to elect and
choose to have the ordering of the same: and thus we pray unto
Almighty God, to give you grace to do your duties, to use yourselves
towards us like true and faithful subjects, so that we may have cause
to order you thereafter, and rather obediently to consent amongst you
to deliver into the hands of our lieutenant a hundred persons, to be
ordered according to their demerits, at our will and pleasure, than by
your obstinacy and wilfulness, to put yourselves, your wives,
children, lands, goods and cattles, beside the indignation of God, in
the utter adventure of total destruction, and utter ruin, by force and
violence of the sword.
Public-domain text, read in full here on John Shaqi.
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