Social problems; United States -- Social conditions -- 1865-1918
For our hopeful, yes, convincing comparisons, we need not bring forward
the early days of the republic, when the surviving silly old Colonial
aristocracy was strong enough to restrict the suffrage, to enforce
rigid class distinctions, to threaten us with an official aristocracy
of “birth.” We only need compare forty years ago with to-day to see the
substantial progress of true Democracy. Proportionately, are there not
vastly fewer people to-day lacking that high sense of self-respect
which caused so much open, profuse and shamefaced apologies for
electing to the Presidency a man of such “low origin” as Lincoln? At
the time of the Civil War, and even thereafter, the rich men in every
community had great political influence simply because they were rich,
and property, as property, claimed and was conceded a right to a
more potent voice in the public affairs. Is it so to-day? Is not the
property influence exercised only in secrecy and stealth? Is the rich
man a favorite for elective office, or are the people, roused by the
frequent coincidence of wealth and corruption, jealously suspicious of
the rich man in politics?
Outside the umbra and penumbra of plutocracy we find the American with
the inborn sense of equality, the American that rejoices in humble
origin as proof of the personal worth of him who has risen. We are
still a nation of working men and women, the sons and daughters of
working people. And just as soon as one of us becomes ashamed of his
birth or of his own past, becomes infected with the cheap and silly
vulgarisms that Europe is always thrusting upon us, just so soon
does he or she begin to fall behind in the procession. Influential
relatives will not long save him or her, nor inherited property;
misused opportunity to better education will only hasten the downfall.
Never was country made up of more _kinds_ of people than the United
States; but we have no classes. There is no condition to which one is
born from which one may not escape. Class means such a condition. Now,
were caste altogether a matter to be determined by the rich, by those
“on top,” we might well tremble for the future of our social state.
The rich of a thousand localities would not be slow to take advantage
of the chance were it offered them. But fortunately _caste is made by
those who look up, not by those who look down_.
Public-domain text, read in full here on John Shaqi.
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