"Did you?" inquired the pastor. "You and your grandfather and Voltaire
must ALL be kin to each other."
His visage was not pleasant.
"My trouble since coming to College," said the lad, pressing across the
interruption, "has been to know which IS the right church--"
"Are you a member of THIS church?" inquired the pastor sharply, calling
a halt to this folly.
"I am."
"Then don't you know that it is the only right one?"
"I do not. All the others declare it a wrong one. They stand ready to
prove this by the Scriptures and do prove it to their satisfaction.
They declare that if I become a preacher of what my church believes, I
shall become a false teacher of men and be responsible to God for the
souls I may lead astray. They honestly believe this."
"Don't you know that when Satan has entered into a man, he can make him
honestly believe anything?"
"And you think it is Satan that keeps the other churches from seeing
this is the only right one?"
"I do! And beware, young man, that Satan does not get into YOU!"
"He must be in me already." There was silence again, then the lad
continued.
"All this is becoming a great trouble to me. It interferes with my
studies--takes my interest out of my future. I come to you then. You
are my pastor. Where is the truth--the reason--the proof--the
authority? Where is the guiding LAW in all this? I must find THE LAW
and that quickly."
There was no gainsaying his trouble: it expressed itself in his eyes,
voice, entire demeanor. The pastor was not seeing any of these things.
Here was a plain, ignorant country lad who had rejected his logic and
who apparently had not tact enough at this moment to appreciate his own
effrontery. In the whole sensitiveness of man there is no spot so
touchy as the theological.
"Have you a copy of the New Testament?"
It was the tone in which the school-master of old times said, "Bring me
that switch."
"I have,"
"You can read it?"
"I can."
"You find in it the inspired account of the faith of the original
church--the earliest history of Apostolic Christianity?"
"I do."
"Then, can you not compare the teachings of the Apostles, THEIR faith
and THEIR practice, with the teachings of this church? ITS faith and
ITS practice?"
"I have tried to do that."
"Then there is the truth. And the reason. And the proof. And the
authority. And the LAW. We have no creed but the creed of the Apostolic
churches; no practice but their practice; no teaching but their
teaching in letter and in spirit."
"That is what was told me before I came to college. It was told me that
young men were to be prepared to preach the simple Gospel of Christ to
all the world. There was to be no sectarian theology."
"Well? Has any one taught you sectarian theology?"
"Not consciously, not intentionally. Inevitably--perhaps. That is my
trouble now--ONE of my troubles."
"Well?"
"May I ask you some questions?"
Public-domain text, read in full here on John Shaqi.
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