Great Britain -- History -- Mary I, 1553-1558; Mary I, Queen of England, 1516-1558
Elizabeth, now passing into womanhood, was the person to whom the
affections of the liberal party in England most definitely tended. She
was the heir-presumptive to the crown; in matters of religion she was
opposed to the mass, and opposed as decidedly to factious and dogmatic
Protestantism; while {p.032} from the caution with which she had
kept aloof from political entanglements, it was clear that her
brilliant intellectual abilities were not her only or her most
formidable gifts. Already she shared the favour of the people with the
queen. Let Mary offend them (and in the intended marriage offence
would unquestionably have to be given), their entire hearts might be
transferred to her. The public finger had pointed to Courtenay as the
husband which England desired for the queen. When Courtenay should be
set aside by Mary, he might be accepted by Elizabeth; and Elizabeth,
it was rumoured, looked upon him with an eye of favour.[76] On all
accounts, therefore, Elizabeth was dangerous. She was a figure on the
stage whom Renard would gladly see removed; and a week or two later he
bid Mary look to her, watch her, and catch her tripping if good
fortune would so permit: "it was better to prevent than to be
prevented."[77]
[Footnote 76: Renard to Charles V.: _Rolls House
MSS._]
[Footnote 77: Signantment sembleroit que vostre
majeste ne se deust confier en Madame Elizabeth que
bien a point, et discouvrir sur ce qu'elle ne se
voit en espoir d'entrer en regne, ne avoir voulu
fleschir quant au point de la religion ny ouyr la
messe; ce que l'on jugeoit elle deust faire pour la
respect de vostre majeste, et pour les courtoysies
dont elle use en son endroit encores qu'elle ny
eust faict sinon l'assister et l'accompaigner. Et
davantage l'on peult discouvrir comme elle se
maintient en la nouvelle religion par practique,
pour attirer et gaigner a sa devotion ceulx quilz
sont de la dicte religion en s'en aider, si elle
avoit intention de maligner; et jacois l'on se
pourroit fourcompter quant a son intention, si est
en ce commencement, qu'il est plus sure prevenir
que d'estre prevenu et penser a ce que peult
advenir; actendu que les objects sont evidens.--Les
Ambassadeurs de l'Empereur a Marie, Reine
d'Angleterre: _Granvelle Papers_, vol. ii. pp.
64-69.]
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