The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
the supposition that its ultimate forms are vortex rings capable of
compression and expansion like an india-rubber ball; but this can not be
regarded otherwise than as a bold conjecture, beset with a host of
difficulties both physical and mathematical which neither Thomson nor
any of his fellow-workers in physical science, professes to have yet
grappled with.
There are thus before us the chief results of physical science, as to
the nature of MATTER, when we specify that it is indestructible, that it
consists of ultimate molecules or atoms, and that its compressibility is
to be explained by pressure upon such atoms, or cohesion, or comparative
closeness of relation between them, this being greater in solids, less
in liquids, and least in gases.
From the structure of matter, we are led by science to the consideration
of ENERGY, as distinct from matter. These two stand in some respect in
contrast with each other. In taking a survey of the physical aspects of
the world, we can not limit attention to the mere mass, or to questions
bearing on its structure. Observation must now be turned on the
perpetual change going on in form, arrangement, and distribution of
materials. There is need for a science of all this, in accordance with
which the perpetual round of change may be reduced to order by reference
to causality and the laws of its operation. Thus we are introduced to
our ordinary conceptions concerning _position_, that is, the situation
or place of objects, or of masses of material, or even of worlds, to
each other; _motion_, or change of position, modifying or altering the
relations of objects; and _force_, that is the relative amount or
proportion of energy at work for the accomplishment of such changes as
those already mentioned. In these connections we are introduced to
recently formulated doctrines of _energy_, reached in searching for "the
cause which alters or tends to alter a body's natural state of rest," as
this problem was indicated in Newton's first law of motion. In the
earlier stages of inquiry, attention was directed mainly on the active
forces of nature, as these are recognized in operation, admitting of
calculation as to rate of movement on the one hand, and relative amount
of force on the other. Computations of this kind were necessarily
involved in research connected with the movements of the heavenly
bodies. When astronomical theory had been matured and a truly scientific
understanding of the solar system had been reached, physical science had
next to deal with the more general problem raised by the contemplated
forces of nature, having a reference at once wider and more minute. It
is not possible here to do more than give a very summary view of the
doctrine of energy, its mutations, dissipation, and conservation, as
developed through study of the laws of gravitation, electricity, light,
heat, etc., and now generally accepted. An outline will, however,
suffice for an understanding of the general conclusions.
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