The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
Aided by the conceptions of position and motion, we take the next step
when we advance to _transmutation or conversion of energy_. What is made
visible to us by motion is the transference of energy from one object or
portion of matter to another. And this is the sole explanation of what
occurs. There is no such thing known to physical science as the origin
or creation of energy; all that is recognized is the disappearance of
energy from one position and its appearance in another. If work has been
done, energy was somewhere stored capable of doing it; a transmutation
has taken place; and the work accomplished is the record of the process.
In recognition of this, every machine is merely a more or less skilful
contrivance for transmuting energy into a form more convenient or
suitable for human purposes. The intelligence of man simply recognizes
the law of transmutation, and deals with the problems which arise
connected with the mechanical arrangements facilitating the process.
We next advance a further step, only to embrace another phase of the
same truth,--the complement of what has been already stated,--that is,
the _conservation of energy_. As we have seen, all that appears in
motion, is transmutation or conversion of energy; accordingly it
follows, that there is change of position, but no destruction of energy,
or absolute disappearance of it from existence. This generalization is
illustrated by a most attractive series of observations, introducing to
a fuller knowledge of the laws of heat. The natural tendency of ordinary
observation is to favor the opinion that when work has been done, energy
is spent or lost. And this popular notion, which has a kind of accuracy,
in so far as it is needful to make fresh draughts upon available
resources, is favored by reference to the economy of our bodily
existence constantly renewing its demand for fresh food supply. But this
popular tendency is easily explained by the circumstance that ordinary
observation makes much more account of the phenomena of motion, than of
the development of heat as a direct consequence. The machinist can not,
indeed, afford to make little of the consequences of friction; but the
ordinary observer makes much more of mass, and complication of
mechanical contrivance, and velocity of movement. From this he passes
easily to the fabric, or other production, sent forth; and then he may
occupy himself with calculations bearing on the expenditure for coals
and labor, along with tear and wear of machinery. But scientific
observation has concentrated much more on the evolution of heat, and out
of this has come the completed theory of the laws of energy. In this
way, it became matter of distinct calculation that friction and
percussion convert energy into heat.
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