XLV. These things being so, the regal form of government is in my opinion much to be preferred of those three kinds. Nevertheless one which shall be well tempered and balanced out of all those three kinds of government, is better than that; yet there should be always something royal and pre-eminent in a government, at the same time that some power should be placed in the hands of the better class, and other things reserved for the judgment and will of the multitude. Now we are struck first with the great equability of such a constitution, without which a people cannot be free long; next with its stability. The three other kinds of government easily fall into the contrary extremes: as a master grows out of a king; factions from the better class; and mobs and confusion from the people. The changes too are perpetual which are taking place. This cannot well happen in such a combined and moderately balanced government, unless by the great vices of the chief persons. For there is no cause for change, where every one is firmly placed in his proper station, and never gives way, whatever may fall down or be displaced. XLVI. But I am afraid, Lælius, and you too my very discreet and respected friends, if I continue long in this strain, my discourse will appear more like that of a master or teacher to you, than as a conversation with you. Wherefore I will speak of matters known to us all, and which we have all inquired into long ago. For I am convinced, and believe, and declare, that no kind of government, either in the constitution, the planning, or the practice, is to be compared with that which our fathers have left to us, and which was adopted by our ancestors. Which if you please, since you have been desirous that I should repeat things known to yourselves, I will shew not only what it is, but that it is the best. And with our own government in view, I will if I can, have a reference to it, in whatever I may say respecting the best form of government. The which if I can follow up and effect, I shall, as I think, amply fulfil the task which Lælius has imposed on me. XLVII. “It is your task indeed, Scipio,” said Lælius, “most truly yours. For who in preference to yourself may speak of the institutions of our forefathers; you being sprung from such illustrious ancestors; or of the best form of government. The which if we now possess it, would hardly be so, if any one stood in a more conspicuous situation than yourself. Or who may venture to advise measures for posterity, when thou, having delivered the city from its greatest terrors, hast foreseen for the latest times?” CICERO’S REPUBLIC. [Illustration] BOOK II.