Empowered with the authority of both the Lesser and the Higher Priesthood, Joseph Smith was in a position to act in all things for the Great Giver of that authority. Indeed, it would appear that there was nothing, in righteousness, that Joseph Smith might not do as the representative of God. Yet, he waited patiently, always, to receive God's word before he ventured to act in any important matter. During these early days of his experience, enemies continued to array themselves against him, and persecution waxed fiercer and more frequent. But the young Prophet was not required to stand absolutely alone. Not only enemies, but friends also increased in numbers. It was very generally known, long before the publication of the "Book of Mormon," that Joseph was engaged in the translation of such a book. Many men whose curiosity, and interest, had been aroused, sought out the Prophet, and learned from his own lips the nature of his strange message to the world. These men remained in most cases among the Prophet's staunchest friends. They could not doubt the sincerity of that testimony which alone withstood maligning and persecution. They could not break the impregnable testimony to the divine authenticity of the "Book of Mormon." They could not controvert the sober affirmations of the two men who, without worldly gain in view, declared that they had received by special ordination divine authority from heaven to re-establish the Church of Jesus Christ. And, fortunately for the young seer, his own family were among those who began early to repose faith in him. His brother Samuel H. Smith was, according to the recorded history, the third person in this dispensation to be baptized; and shortly thereafter Hyrum Smith, another brother, also accepted the truth. Thus, the followers of the Prophet increased in number, and his friends multiplied. There was, however, no organization by which they were bound together.