The Revolution in Tanner's LaneWhite, William Hale
General
The Revolution in Tanner's Lane
White, William Hale
England -- Fiction; Religious fiction
WE must now advance a little more rapidly. It was in the beginning of
1815 that Zachariah found himself settled in Manchester. That eventful
year passed without any external change, so far as he was concerned. He
became a member of the Hampden Club, to which Ogden and Bamford belonged;
but he heard nothing of Maitland nor of Caillaud. He had a letter now
and then from Mr. Bradshaw and it was a sore trial to him that nobody
could be found in Manchester to take the place of that worthy man of God.
He could not attach himself definitely to any church in the town, and the
habit grew upon him of wandering into this or the other chapel as his
fancy led him. His comrades often met on Sunday evenings. At first he
would not go; but he was afterwards persuaded to do so. The reasons
which induced him to alter his mind were, in the first place, the piety,
methodistic most of it, which was then mixed up with politics; and
secondly, a growing fierceness of temper, which made the cause of the
people a religion. From 1816 downwards it may be questioned whether he
would not have felt himself more akin with any of his democratic friends,
who were really in earnest over the great struggle, than with a sleek
half Tory professor of the gospel, however orthodox he might have been.
In 1816 the situation of the working classes had become almost
intolerable. Towards the end of the year wheat rose to a quarter, and
incendiarism was common all over England. A sense of insecurity and
terror took possession of everybody. Secret outrages, especially fires
by night, chill the courage of the bravest, as those know well enough who
have lived in an agricultural county, when, just before going to bed,
great lights are seen on the horizon; when men and women collect on
bridges or on hill tops, asking “Where is it?” and when fire-engines
tearing through the streets arrive useless at their journey’s end because
the hose has been cut. One evening in November 1816, Zachariah was
walking home to his lodgings. A special meeting of the club had been
called for the following Sunday to consider a proposal made for a march
of the unemployed upon London. Three persons passed him—two men and a
woman—who turned round and looked at him and then went on. He did not
recognise them, but he noticed that they stopped opposite a window, and
as he came up they looked at him again. He could not be mistaken; they
were the Major, Caillaud, and his daughter. The most joyous recognition
followed, and Zachariah insisted on their going home with him. It often
happens that we become increasingly intimate with one another even when
we are shut out from all intercourse. Zachariah had not seen the Major
nor Caillaud nor Pauline for two years, and not a single thought had been
interchanged. Nevertheless he was much nearer and dearer to them than he
was before. He had unconsciously moved on a line rapidly sweeping round
into parallelism with theirs. The relationship between himself and his
Public-domain text, read in full here on John Shaqi.
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