The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three YearsMaurice, C. Edmund (Charles Edmund)
History
The Revolutionary Movement of 1848-9 in Italy, Austria-Hungary, and Germany: With Some Examination of the Previous Thirty-three Years
Maurice, C. Edmund (Charles Edmund)
Europe -- History -- 1848-1849; Revolutions -- Europe
Under the influence of a very earnest and remarkable mother, he had
early been interested in the cause of Italian liberty, and he dated
his first impression of the importance of this cause from an interview
with one of the exiles who was about to leave Italy on account of his
share in the struggle of 1821.
Mazzini had been intended by his father for the profession of the law;
but he had already shown a decided preference for literature and
politics; and while still at the University he had been influenced by
the gloomy romance of Jacopo Ortis. But, though that strange book had
deepened his feeling for the miseries of his country, the scepticism
and despair which were its keynote could not long hold him in slavery.
On him, as on all the greatest minds of Italy, Dante soon gained a
powerful hold; and while he profoundly admired the "Divina Commedia,"
he learned from the "De Monarchiâ" that mystic enthusiasm for Rome
and that belief in the theological basis for political principles
which was to colour so deeply his later career.
The journal which, with Guerrazzi's help, Mazzini started at Leghorn
was called the "Indicatore Livornese." It soon became so alarming even
to the mild Tuscan Government that after some warnings it was
suppressed.
Shut out for the moment from the literary expression of his faith,
Mazzini turned to more directly political action. He felt that it was
his duty to make use of whatever existing machinery he could find for
carrying on the struggle for Italian freedom; and he therefore joined
the Carbonari. The very formula of the oath which was administered to
him, on entering this Society, seemed to suggest the inadequacy of
this body for stirring up the faith of a people. For, instead of
speaking of work to be done for the freedom or unity of Italy, the
words of the oath merely exacted implicit obedience to the Order.
Mazzini's spirit revolted alike against this slavery, and against the
solemn buffooneries with which the rulers of the Order tried to
impress those who joined it with the sense of its importance.[3] His
irritation at the uselessness and tyranny of the Carbonari brought on
him the stern rebuke of some of their leaders.
Public-domain text, read in full here on John Shaqi.
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