Portugal -- History -- Modern, 1580-; Portugal -- History -- Revolution, 1640
The King put their Letters, which they had sent to _Olivarez_, into the
hands of those who were appointed to prosecute them; but with Orders not
to make use of them, if they could by any other means prove them guilty
of High Treason, lest the Court of _Spain_ should thereby discover the
Correspondence which he held with the Marquiss _Daiamonti_: but there
was no necessity of producing them to discover the Truth; for _Baeze_,
who was the first that was brought to the Bar, contradicted himself in
almost every Question which was ask'd him, and being put to the Torture,
his Courage fail'd him, he confess'd his Crime, and discover'd the whole
Plan of the Conspiracy. He own'd that their Design was to kill the King,
that the Office of the Inquisition was now full of Arms, and that they
waited only for _Olivarez_'s Answer to execute their Design.
Most of the other Conspirators were put to the Torture, and their
Deposition entirely agreed with _Baeze_'s. The Archbishop, the Grand
Inquisitor, the Marquiss _de Villareal_, and the Duke _de Camino_, being
unwilling to suffer the Torments of the Question, confess'd their Crime.
These two last were condemn'd to be beheaded, the rest of the
Lay-Traitors to be hang'd, drawn and quarter'd, and the Sentence of the
Ecclesiasticks was refer'd to the King himself. Upon this the King
immediately assembled his Council, and told them, that the consequence
of putting so many Persons of Quality to death, altho they were
criminal, might be fatal: That the chief Conspirators were of the first
Families of the Kingdom, whose Relations would be for ever his conceal'd
Enemies, and that the Desire of revenging their Death would be the
unhappy Source of new Plots: That the Consequence of the Death of Count
_d'Egmont_ in _Flanders_, and of the _Guises_ in _France_, had prov'd
fatal: That if he pardon'd some of them, and chang'd the Sentence of the
others into a Punishment less severe than Death, he should for ever win
theirs, their Friends, and their Kindreds Hearts, and bind them to his
Service by the Ties of Gratitude: but yet, That notwithstanding he
himself was inclin'd to Mercy, he had assembled his Council to know
their Opinions, and to follow that which should seem the most
reasonable, and the most just.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account