The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
Now, the reason of this sinking of heart is the sight that God has
given him--a sight of the uncleanness of his best performance. The
former sight of his immoralities did somewhat distress him, and make
him betake himself to his own good deeds to ease his conscience;
wherefore this was his prop, his stay. But behold, now God has taken
this from under him, and now he falls. Wherefore his best doth also
now forsake him, and fly away like the morning dew.
Besides, this revelation of the emptiness of his own righteousness
brings also with it a further discovery of the naughtiness of his
heart, in its hypocrisies, pride, unbelief, hardness of heart,
deadness, and backwardness to all gospel obedience; which sight of
himself lies like millstones upon his shoulders, and sinks him yet
further into doubts and fears of damnation. For bid him now receive
Christ; he answers, he cannot, he dares not. Ask him why he cannot;
he will answer, he has no faith nor hope in his heart. Tell him that
grace is offered him freely; he says, "But I have no heart to
receive it." Besides, he finds not, as he thinks, any gracious
disposition in his soul, and therefore concludes he does not belong
to God's mercy, nor has an interest in the blood of Christ, and
therefore dares not presume to believe. Wherefore he sinks in his
heart, he dies in his thoughts, he doubts, he despairs, and
concludes he shall never be saved.
5. But behold, the God of all grace leaves him not in this distress,
but comes up now to him closer than ever; he sends the Spirit of
adoption, the blessed Comforter, to him to tell him God is love, and
therefore not willing to reject the broken in heart; bids him cry
and pray for an evidence of mercy to his soul, and says,
"Peradventure you may be hid in the day of the Lord's anger."
At this the sinner takes some encouragement; yet he can get no more
than that which will hang upon a mere probability, which, by the
next doubt that ariseth in the heart, is blown quite away, and the
soul left again in its first plight, or worse; where he lamentably
bewails his miserable state, and is tormented with a thousand fears
of perishing; for he hears not a word from heaven, perhaps for
several weeks together. Wherefore unbelief begins to get the mastery
of him, and takes off the very edge and spirit, of prayer, and
inclination to hear the word any longer; yea, the devil also claps
in with these thoughts, saying, "All your prayers, and hearing, and
reading, and godly company, which you frequent, will rise up in
judgment against you at last; therefore better it is, if you must be
damned, to choose as easy a place in hell as you can."
Public-domain text, read in full here on John Shaqi.
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