The Riches of Bunyan: Selected from His WorksBunyan, John
Religion
The Riches of Bunyan: Selected from His Works
Bunyan, John
Theology, Doctrinal
The grace of God is called a river, to show that it is only suited
to those who are capable of living therein. Water, though it is that
which every creature desireth, yet is not an element in which every
creature can live. Who is it that would not have the benefit of
grace, of a throne of grace? But who is it that can live by grace?
even none but those whose temper and constitution is suited to
grace. Hence, as the grace of God is compared to a river, so those
that live by grace are compared to fish; for that, as water is that
element in which the fish liveth, so grace is that which is the life
of the saint. "And there shall be a very great multitude of fish,
because these waters shall come thither; for they shall he healed,
and every thing shall live whither the river cometh." Ezek. 47: 9.
Art thou a fish, man--art thou a fish? canst thou live in the water?
canst thou live always, and nowhere else hut in the water? is grace
thy proper element? The fish dieth if she be taken out of the water,
unless she be timely put in again; the saint dieth if he be not in
this river. Take him from his river, and nothing can make him live;
let him have water, water of life enough, and nothing can make him
die.
I know that there are some things besides fish that can make a shift
to live in the water; but the water is not their proper, their only
proper element. The frog can live in the water, but not in the water
only; the otter can live in the water, hut not in the water only.
Give some men grace and the world, grace and sin--admit them to make
use of their lusts for pleasure, and of grace to remove their guilt,
and they will make a pretty good shift, as we say; they will finely
scrabble on in a profession. But hold them to grace only, confine
their life to grace, put them into the river and let them have
nothing hut river, and they die; the word, and way, and nature of
grace, is to them as light bread, and their soul can do no other but
loathe it, for they are not suited and tempered for that element.
VII. CHRIST.
THE INCARNATION OF CHRIST.
Public-domain text, read in full here on John Shaqi.
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