The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
All these older scientists were possessed with the idea that the
complete body, with all its parts, was already contained in the ovum
of animals, only it was so minute and transparent that it could not
be detected; that, therefore, the whole development was nothing more
than a _growth_, or an "unfolding," of the parts that were already
"infolded" (_involutae_). This erroneous notion, almost universally
accepted until the beginning of the present century, is called the
"preformation theory"; sometimes it is called the "evolution theory"
(in the literal sense of "unfolding"); but the latter title is accepted
by modern scientists for the very different theory of "transformation."
Closely connected with the preformation theory, and as a logical
consequence of it, there arose in the last century a further theory
which keenly interested all thoughtful biologists--the curious
"theory of scatulation." As it was thought that the outline of the
entire organism, with all its parts, was present in the egg, the
ovary of the embryo had to be supposed to contain the ova of the
following generation; these, again, the ova of the next, and so on
_in infinitum_! On that basis the distinguished physiologist Haller
calculated that God had created together, 6000 years ago--on the sixth
day of his creatorial labors--the germs of 200,000,000,000 men, and
ingeniously packed them all in the ovary of our venerable mother Eve.
Even the gifted philosopher Leibnitz fully accepted this conclusion,
and embodied it in his monadist theory; and as, on his theory, soul and
body are in eternal, inseparable companionship, the consequence had to
be accepted for the soul; "the souls of men have existed in organized
bodies in their ancestors from Adam downward--that is, from the very
beginning of things."
Public-domain text, read in full here on John Shaqi.
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