The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
The human ovum, like that of all other animals, is a single cell, and
this tiny globular egg cell (about the 120th of an inch in diameter)
has just the same characteristic appearance as that of all other
viviparous organisms. The little ball of protoplasm is surrounded
by a thick, transparent, finely reticulated membrane, called the
_zona pellucida_; even the little, globular, germinal vesicle (the
cell-nucleus), which is enclosed in the protoplasm (the cell-body),
is of the same size and the same qualities as in the rest of the
mammals. The same applies to the active spermatozoa of the male,
the minute, threadlike, ciliated cells of which millions are found
in every drop of the seminal fluid; on account of their lifelike
movements they were previously taken to be forms of life, as the name
indicates (spermatozoa--sperm animals). Moreover, the origin of both
these important sexual cells in their respective organs is the same in
man as in the other mammals; both the ova in the ovary of the female
and the spermatozoa in the spermarium of the male arise in the same
fashion--they always come from cells, which are originally derived from
the coelous epithelium, the layer of cells which clothes the cavity
of the body.
The most important moment in the life of every man, as in that of all
other complex animals, is the moment in which he begins his individual
existence; it is the moment when the sexual cells of both parents meet
and coalesce for the formation of a single simple cell. This new cell,
the impregnated egg cell, is the individual stem cell (the _cytula_),
the continued segmentation of which produces the cells of the germinal
layers and the gastrula. With the formation of this cytula, hence in
the process of conception itself, the existence of the personality, the
independent individual, commences. This ontogenic fact is supremely
important, for the most far-reaching conclusions may be drawn from
it. In the first place, we have a clear perception that man, like all
the other complex animals, inherits all his personal characteristics,
bodily and mental, from his parents; and, further, we come to the
momentous conclusion that the new personality which arises thus can lay
no claim to "immortality."
Public-domain text, read in full here on John Shaqi.
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