The Riddle of the Universe at the close of the nineteenth centuryHaeckel, Ernst
Religion
The Riddle of the Universe at the close of the nineteenth century
Haeckel, Ernst
Evolution; Monism; Religion and science; Soul
and the rudiments of the eyes and ears at the sides, and after the
legs sprout out at the base of the fish-like embryo, in the form of
two roundish, flat buds, the foetus is still so like that of other
vertebrates that it is indistinguishable from them.
The substantial similarity in outer form and inner structure which
characterizes the embryo of man and other vertebrates in this early
stage of development is an embryological fact of the first importance;
from it, by the fundamental law of biogeny, we may draw the most
momentous conclusions. There is but one explanation of it--heredity
from a common parent form. When we see that, at a certain stage,
the embryos of man and the ape, the dog and the rabbit, the pig and
the sheep, although recognizable as higher vertebrates, cannot be
distinguished from each other, the fact can only be elucidated by
assuming a common parentage. And this explanation is strengthened when
we follow the subsequent divergence of these embryonic forms. The
nearer two animals are in their bodily structure, and, therefore, in
the scheme of nature, so much the longer do we find their embryos to
retain this resemblance, and so much the closer do they approach each
other in the ancestral tree of their respective group, so much the
closer is their genetic relationship. Hence it is that the embryos of
man and the anthropoid ape retain the resemblance much later, at an
advanced stage of development, when their distinction from the embryos
of other mammals can be seen at a glance. I have illustrated this
significant fact by a juxtaposition of corresponding stages in the
development of a number of different vertebrates in my _Natural History
of Creation_ and in my _Anthropogeny_.
Public-domain text, read in full here on John Shaqi.
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