The Right and Wrong Uses of the BibleNewton, Richard Heber
Religion
The Right and Wrong Uses of the Bible
Newton, Richard Heber
Bible -- Study and teaching; Sermons, American
"But, further, the zealots for the Bible _as it is_, just because it
_is_, forget that, in their outcry in behalf of every existing book,
and paragraph, and sentence, and word in the present edition of it, as
'God's Word written,' they are simply begging the question, What _is_
'God's Word written'? What _is_, without any doubt, a genuine portion
of those writings which contain the message from God? The question is,
in no case, 'Will you part with any utterance of God's voice, whether
through apostle or evangelist?' but only, 'Is this particular word, or
sentence, or passage, truly such an utterance? Have we good grounds for
accepting it as such? Nay, have we not overwhelming grounds for
doubting it to be such?' We do right to hold fast 'the faith once
delivered to the saints,' but the more we are determined to be faithful
to this faith, just the more sedulous and more searching must be our
inquiry, Have we here this faith in its integrity?"
Thomas Griffith, late Prebendary of St. Paul's, London: The Gospel of
the Divine Life, p. 418.
IV.
The wrong use of the Bible.
"Every Scripture inspired of God is also profitable for teaching, for
reproof for correction, for instruction in righteousness; that the man
of God may be perfect, thoroughly furnished unto all good works."--2
Tim. iii; 16-17.
"Use the world as not abusing it" was a great principle of the Apostle,
which has many special applications. One of these comes again before us
to-day: Use the Bible as not abusing it.
I proceed to point out some further wrong uses of the Bible:
I.
_It is a wrong use of the Bible to go to it as an authority in any sphere
save the spheres of theology and of religion._
In the traditional view it was an infallible authority upon every subject
of which it treated.
The Divine Being had prepared a book which answered off-hand the questions
man's mind naturally starts concerning the problems of existence; a book
which taught officially how the earth came into its present form, how life
arose upon it, how man was made, how sin entered, how the world was
peopled, how mankind was to fare upon the earth, how the present order was
to come to an end, and many things beside. To answer authoritatively these
questions was the _raison d'être_ of the Bible. It laid a solid foundation
for a science of life. With the passing away of the unreal Bible all
reference to it for such information should cease. These books, as actual
human writings, the studies of men of long past centuries, of men having
no guarantees of infallibility, cannot be expected to have anticipated the
solution of the great problems of knowledge, towards which the human
intellect has been laboriously working through the generations since they
were written; towards which it is still toilsomely striving, content, even
now, with the cold, grey light as of the dawning day.
Public-domain text, read in full here on John Shaqi.
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