The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
3. _Peter's visit to Rome, and martyrdom there._ Peter's First Epistle,
addressed from "Babylon," naturally interpreted, proves that he wrote
it in Rome.[80:1] Clement of Rome (96 A.D.) said, "Let us set before our
eyes the good Apostles,--Peter, who endured many labours, and having
borne his witness, went to the appointed place of glory," etc.[80:2]
Ignatius of Antioch (115), in a letter to the Romans, mentions Peter as
having exhorted them. Papias (130) interpreted 1 Peter v., 13 to mean
Rome.[80:3] Dionysius, Bishop of Corinth (170), wrote Soter, Bishop of
Rome, about the common activity of Peter and Paul in Italy.[80:4]
Irenæus (190) wrote, "Matthew . . . published his Gospel while Peter and
Paul were preaching at Rome, and founding the Church there."[80:5]
Clement of Alexandria (200) said that Peter, "the elect, the chosen one,
the first of the disciples," preached at Rome.[80:6] Tertullian (200)
positively asserted Peter's presence in Rome, and is the first to
describe the manner of his death, in Nero's reign.[80:7] Origen (250)
declared that Peter was the great foundation of the Church, and that "at
last, having arrived in Rome, he was crucified, head downward, having
himself requested that he might so suffer."[80:8] Commodion (250) named
Peter and Paul as Neronian martyrs; and Caius, a Roman presbyter (250),
makes a like assertion.[80:9] Cyprian (d. 258) was the first to call
Rome the _locum Petri_, while Hippolytus recorded Peter's conflict with
Simon Magnus at Rome.[81:1] The Muratorian Canon referred to the
"passion of Peter" in close connection with Paul's journey to
Rome.[81:2] Peter of Alexandria (306) believed Peter was crucified
there, and Lactantius accepted it as undoubted.[81:3] "The Doctrine of
Addai" (fourth century) of the Syriac Church mentioned the "Epistles of
Paul which Simon Peter sent us from the City of Rome."[81:4] Eusebius,
using all previous testimony, made the most complete and convincing
statement, which caps the climax of the overwhelming proof.[81:5] The
"Deposito Martyrum" gave the report of the removal of the two Apostles'
bodies in 258 to the catacombs. Jerome (d. 420) added the information
that Peter laboured twenty-five years in Rome before his
martyrdom.[81:6]
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