The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth CenturyFlick, Alexander Clarence
History
The Rise of the Mediaeval Church: And Its Influence on the Civilization of Western Europe from the First to the Thirteenth Century
Flick, Alexander Clarence
Church history -- Middle Ages, 600-1500
Peter's presence and death in Rome may be admitted as an established
fact. If in Rome, whether one year or twenty-five years, Peter, with his
aggressive nature, with his marked ability for leadership, and with his
capacity for organisation, must have had a great deal to do with the
establishment of the Roman Church, either jointly with Paul, or
independently of him. Nor does it seem to be a misuse of the law of
historical probabilities to assert that Peter, either with Paul or
without him, appointed a bishop for the Church of Rome and transferred
to that bishop his apostolic authority. From these facts, based almost
entirely upon traditional evidence, coupled with the peculiar primacy
conceded to Peter in the New Testament by his fellow Apostles, gradually
developed the Petrine theory with all its sweeping claims.
The admission of the belief that the Petrine theory is founded on
certain established facts, and not merely on fancies and myths, does not
carry with it the recognition of all the assertions which form a part of
that theory. Peter's unique leadership in the apostolic college, his
activity in founding the Roman Church, and his naming of a successor,
who in time became the Pope, may all be granted without carrying with it
the necessity of accepting the assertion that Christ chose Peter to be
the head of a definite, divinely-planned Church and that Peter,
conscious of that great mission, went to the capital of the Roman
Empire, and there organised the only true Church on earth.
SOURCES
A.--PRIMARY:
I.--CHRISTIAN:
1.--=New Testament= (27 canonical books).
2.--=New Testament Apocrypha= (see Chap. III).
3.--=Church Fathers:=
1.--Clement of Rome. _Ante-Nic. Christ. Lib._, i., ch. 5;
iii., ch. 12 ff.; Am. ed., ix.
2.--Ignatius. _Ib._, i., 137 ff., 449 ff.
3.--Papias. _Ib._, i., 441 ff.
4.--Dionysius of Corinth (d. 178?). Euseb., ii., 25.
5.--Clement of Alexandria (d. 218?), _Miscellanies_.
_Ante-Nic. Christ. Lib._, iv., 355; xii., 326, 379, 451,
452; Am. ed., ii.
6.--Irenæus. _Ib._, i., 261; Am. ed., i.
7.--Tertullian. _Ib._, ii., 408; xv., 25; xviii., 118; Am.
ed., iii., iv.
8.--Origen. _Ib._, xxiii., 1-3; Am. ed., iv.
9.--Hippolytus. _Ib._, ix., 130.
10.--Peter of Alexandria (d. 311). _Ib._, xiv., 305, 318.
11.--Caius of Rome (210?). Euseb., ii., 25; iii., 28; v., 28;
vi., 20. _Ante-Nic. Fathers_, v.
II. NON-CHRISTIAN:
1.--Eusebius, _Eccl. Hist._ Many eds.
2.--Socrates, _Eccl. Hist._ _Nic. and Post-Nic. Fathers_, ii.,
109.
3.--Theodoret, _Letters_. No. 86. _Ib._, iii., 282.
4.--Josephus and Philo. See Chap. IV.
5.--Heathen writers like Lucan, Pliny, Tacitus, Suetonius,
Celsus, Porphyry, and Julian. See Chaps. III. and IV.
B.--SECONDARY:
I.--SPECIAL:
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