Another war broke out later in the north. Vladimir had given refuge,
and possibly support, to Olaf, aspirant to the Norwegian crown, then
held by Erik, and when Olaf at last succeeded in ousting his rival,
the latter, in revenge, “came into the realm of King Vladimir,” in the
vigorous words of the Icelandic saga, and “fell a-harrying, and slew
men-folk, and burnt all before him, and laid waste the land; and he
came to Aldeigia-burg[16], and beset it till he won the stead. There he
slew many folk and brake down and burnt all the burg, and thereafter
fared wide about Garth-realm[17] doing all deeds of war.” It was four
years before Vladimir was able to drive the “spear-storm bounteous
Eric” away from his northern coasts. The date of this war is uncertain;
probably it stretched into the second decade of the new century.
Vladimir, who had lost his Imperial throne-mate in 1011, was confronted
in 1014 with a domestic trouble of another nature; his son Yaroslav,
Kniaz of Novgorod, refused to continue the yearly tribute which that
principality was wont to pay into the Grand Prince’s treasury, and
declared himself independent of Kiev. Vladimir made ready to march
against his rebellious son, who on his part prepared to resist his
angry father, but the sudden failing of the old man’s powers and an
inroad of the perennial Petchenigs delayed the struggle. [Sidenote:
1015] Vladimir’s favourite son Boris, Prince of Rostov, was put in
charge of the forces sent against the invaders, and during his absence
the monarch ended his days at Berestov (a village near Kiev), leaving
the succession to the Grand principality an open question.
The character of this Prince, to whom the Church gave the title of
“Holy,” and who was commemorated by his subjects as “the Great,” is a
difficult one for the historian to appraise. The excesses of a stormy
and well-spent youth were atoned for, in the eyes of the monkish
chroniclers, by an old age of almsgiving and other decorative virtues,
and in most respects the doings of his reign gave evidence of wise and
wary management. The splitting up of his kingdom was a flaw in his
statecraft which had, however, the sanction of custom in the times in
which he lived.
Public-domain text, read in full here on John Shaqi.
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