The slaves, on their side, appear to have been perfectly reconciled to slavery as an institution. The writings of the ancients have left us nothing to countervail this opinion, but, on the contrary, much to confirm it. We can nowhere discover any evidence to show that the slaves of antiquity regarded slavery in any other light than as an institution natural in itself, and neither unjust nor unreasonable, provided they (the slaves) were well treated. It is true they often complained of their lot, and sometimes rebelled, too, in order to change it; but, in so doing, it is to be observed, they never complained of slavery _as an institution_, nor invoked the principle of Equality as the end and object of their complaints or rebellions. Their complaint was, not that slavery existed, but that they, themselves, and not others, were the slaves. And when they rebelled, it was not in order to put down slavery and establish liberty for all; it was to exchange conditions with their masters, or else to secure their own freedom at the price of taking away other people’s. The idea of making common cause with other slaves, in order to emancipate all slaves, never entered their heads. Principle, or love of equality, had nothing whatever to do with their movements. The principle of _liberty for all_ was too sublime an idea for them. Equality before God and the law was still further beyond them. Slavery, _as a principle_, they had no fault to find with; they complained only of the _accident_ that made them slaves and others free. Even of this the vast majority never complained, because the vast majority (there is reason to believe) were content with their lot, and satisfied with their masters’ treatment of them. Indeed, the whole tenour of what we read of in history respecting slaves leads to this conclusion. The vast majority were content with their condition. In general they were kindly treated; and as they knew no other state, and saw nothing unjust or unreasonable in slavery, they were attached to their masters as to benefactors (regarding them as the authors of their comfort), and might, mayhap, as a general rule, be pronounced happy.