The Roman Poets of the Republic, 2nd editionSellar, W. Y. (William Young)
History
The Roman Poets of the Republic, 2nd edition
Sellar, W. Y. (William Young)
Latin poetry -- History and criticism
The analogy of other nations might suggest the inference that a race
which in its maturity produced a genuine poetic literature must, in
the early stages of its history, have given some proof of poetic
inspiration. It is natural to associate the idea of poetry with youth
both in nations and individuals. Yet the evidence of their language,
of their religion, and of their customs, leads to the conclusion that
the Romans, while prematurely great in action and government, were, in
the earlier stages of their national life, little moved by any kind of
poetical imagination. The state of religious feeling or belief which
gives birth to or co-exists with primitive poetry has left no trace
of itself upon the early Roman annals. It is generally found that a
fanciful mythology, of a bright, gloomy, or grotesque character, in
accordance with the outward circumstances and latent spirit or humour
of the particular race among whom it originates, precedes and for a
time accompanies the poetry of romantic action. The creative faculty
produces strange forms and conditions of supernatural life out of
its own mysterious sympathy with Nature, before it learns to invent
tales of heroic action and of tragic calamity out of its sympathy with
human energy and passion and its interest in marking the course of
destiny, and the vicissitudes of life. The development of the Roman
religion betrays the absence, or at least the weaker influence of that
imaginative power which shaped the great mythologies of different races
out of the primeval worship of nature. The later element introduced
into Roman religion was due not to imagination but to reflection. The
worship of Fides, Concordia, Pudicitia, and the like, marks a great
progress from the early adoration of the sun, the earth, the vault of
heaven, and the productive power of nature; but it is a progress in
understanding and moral consciousness, not in poetical feeling nor
imaginative power. It shows that Roman civilisation advanced without
this vivifying influence, that the mind of the race early reached the
maturity of manhood, without passing through the dreams of childhood or
the buoyant fancies of youth.
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