The Romance of the Red Triangle: The story of the coming of the red triangle and the service rendered by the Y.M.C.A. to the sailors and soldiers of the British EmpireYapp, Arthur K. (Arthur Keysall)
History
The Romance of the Red Triangle: The story of the coming of the red triangle and the service rendered by the Y.M.C.A. to the sailors and soldiers of the British Empire
Yapp, Arthur K. (Arthur Keysall)
World War, 1914-1918 -- War work -- Young Men's Christian Associations
The number of branches with British troops on August 1, 1917, was 43,
worked by 40 European and American and 9 Indian secretaries, and 1
honorary lady secretary. With Indian troops there were 8 branches,
worked by 1 European and 8 Indian secretaries. These figures do not
include the temporary work undertaken by the Army Y.M.C.A. with the
Waziristan Field Force, which terminated during August 1917, and which
included 4 British and 4 Indian branches, with 3 European and 2 Indian
secretaries. There was also 1 European secretary at Headquarters on
August 1, 1917, for Army work in India; and in addition secretaries
engaged in civilian Y.M.C.A. work in several stations gave part of their
time to Army work, as well as many voluntary workers.
In Burma a large barrack-room, made of wood and bamboo with a
grass-thatched roof, houses the Association, which works amongst the men
of the newly formed Burmese regiments. The whole building is on piles,
and stands about six feet off the ground, thus preventing snakes and
other unwelcome guests from coming inside. The regiments comprise not
only Burmans but Karens, Chinese, and Arakanese. Most of the men are
from the deep jungle, and very few of them can read or write. The
gramophone interests them enormously, and they look inside it to see
who is producing the sound, and will sit round in a circle listening to
it for hours. Picture papers interest them, but usually they prefer
holding the pictures upside down. The better educated men write a good
deal on the free notepaper provided by the Y.M.C.A. Quartettes are sung
by Karen and Chinese Christians. At the far end of the building is a
huge image of the Buddha which was there before we came, and is used by
some of the boys as a sort of chapel for private devotions. The boys
have to take their choice between Christianity and Buddhism, and as we
have three exceptionally good lamps there is much more light at the
Y.M.C.A. end of the hall, and we have the better attendance in numbers
at all events.
Public-domain text, read in full here on John Shaqi.
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