That rule was, however, now threatened by Peter himself. During these
years the boy had grown up sturdily, with his mother, in a village a few
miles from Moscow. On important occasions he would be driven into
Moscow, to sit beside his goggle-eyed half-brother on the golden throne,
but he detested the Kreml and loved the free, open-air life of the
village. His mother, Natalia, seems to have belied entirely the
excellence of her early years and scandalously neglected his education.
He learned to read, and he read a great and confusing assortment of
books of history and adventure. He learned to write, but the lesson
stopped at so rudimentary a stage that he always had great difficulty in
spelling. His days were spent amongst grooms, servants, and any boys
with whom he pleased to associate. He became a creature of impulse, and
in that world in which he grew up the impulses one followed were neither
gentle nor decent. The theory that Peter the Great profited by his rude
education in contact with nature and real human beings, instead of being
reared in the artificial atmosphere of the imperial terem, may point
with some pride to his energy, his promptness, his scorn of conventions;
but it must embrace also those impulsive outbursts of ferocity and those
unchecked debauches which kept his character throughout life little
above the level of a savage.
Peter had lately passed his seventeenth birthday when, in 1689,
Gallitzin returned from his second failure. The one imperial idea which
grew amidst his vices was the thought that he would some day command the
military forces of Russia, and his play constantly turned upon
soldiering. He formed companies out of his servants and associates. He
had a fort built at the village of Preobrajenshote, which he made his
chief centre, and a kind of rough, informal court grew up about him.
Nobles and boyars joined his military games, his mimic regiments; and
they joined also in his nightly revels. He must have heard much
disdainful talk about the campaigns of Prince Gallitzin, and no doubt
there were ambitious men who urged him to act. The city, he would know,
now openly complained. One day a paper was found in one of the squares
telling the finder that a valuable paper was hidden behind a picture of
the Virgin in a certain church. A crowd sought the miraculous
communication, and found a lampoon on the Regent Sophia.
[IMAGE: img108.jpg View of Destroyed Tower of Nicholas,
Arsenal, etc., in the Kremlin, A.D. 1812 From a Contemporary Drawing]
Hence when Sophia would prepare a triumphal return for her lover, and
grant honours to the defeated soldiers, Peter refused his imperial
consent. When Gallitzin thought it prudent to visit Preobrajenshote,
after Sophia had acted on her own account, Peter refused to see him. The
two camps began to glower at each other; and men began to pass from the
Kreml to the village.
Public-domain text, read in full here on John Shaqi.
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