American essays -- 20th century; Literature -- History and criticism
Notions about justice, in the heads of dull or selfish or angry men,
have done so much harm that I sometimes despairingly inquire whether
it would not be better if the very principle itself had never been
discovered. Dull men follow paths which they have been told are just
until they ruin them with ruts. Selfish men are just only to themselves
with a complacency denied to those who have no doctrine to sustain
them. Angry men vindicate their rages and unreason by pointing to the
primitive sense—father of revenge and vendetta—from which we with
so much difficulty free ourselves in the long progress toward civil
conditions. If justice, according to an enthusiastic hyperbole of
Emerson’s, is the rhyme of things, then the vulgar conceptions of it
are no more than tinkling couplets. A blow struck must rhyme instanter
with a blow received; an eye rhymes with an eye, a tooth with a
tooth, burning with burning, and strife with strife. Or, to allude to
another mode of literature, justice in its primitive aspects is merely
melodrama, wherein virtue is always rewarded with prosperity and evil
is always fatally punished.
The mood which followed the war was the mood of melodrama, on a larger
scale, perhaps, than ever before in human history. Germany, seen
solely as a bully and a brute, had been beaten at her own foul game;
therefore let her be joyously annihilated, while the gallery gods who
filled the theatre of the world almost from top to bottom hooted and
gloried at the justice weighed out to her. What made it harder to
contend against the uproar was that the uproar at first thought seemed
justifiable. Nemesis never looks like so righteous a doctor as when he
feeds a poisoner his own poison. But I always suspect first thoughts.
For civilization, after all, is but the substitution for first thoughts
of second or third or hundredth thoughts, reason supplanting passion,
and polity guiding anarchic instinct. Melodrama is what commonly
occurs to us first, in the form of those too neat or too hasty moral
conclusions to which we are all more or less prone to jump when we
allow ourselves to indulge too amply the sense of primitive justice
which we share with all the savages of our ancestry.
Public-domain text, read in full here on John Shaqi.
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