I can well imagine readers who have patiently followed my arguments wishing to interrogate me in some such terms as these: "Assuming," they may say, "that we accept all you tell us about the neglect of the rural population, and agree as to the grave consequences which must follow if it be continued, what on earth can we do? Of course the welfare of the rural population is a matter of paramount importance to the city and to the nation at large; but may we remind you that you said the evil and the consequences can be removed and averted only by those immediately concerned--the actual farmers--and that the remedy for the rural backwardness was to be sought for in the rural mind? 'Canst thou minister to a mind diseased?' Must not the patient 'minister' to himself?" Fair questions these, and altogether to the point. I answer at once that the patient ought to minister to himself, but he won't. He has acquired the habit of sending for the physician of the town, whose physic but aggravates the disease. Dropping metaphor, the farmer does not think for himself. In rural communities, there is as great a lack of collective thought as of coöperative action. All progress is conditional on public opinion, and this, even in the country, is a very much town-made thing. So I am, then, in this difficulty. My subject is rural, my audience urban. I have to commend to the statesmen and the philanthropists of the town the somewhat incongruous proposal that they should take the initiative in rural reform. Neither the thought nor the influence which can set in motion what in agricultural communities is no less than an economic revolution are to be found in the open country. To the townsmen I now address my appeal and submit a plan. FOOTNOTE: [8] Message to the Fifty-eighth Congress (1903). CHAPTER VII THE TWO THINGS NEEDFUL In my earlier chapters I traced to the Industrial Revolution in England the origin of that subordination, in the English-speaking countries, of rural to urban interests which finds its expression to-day in the problem of rural life. I have shown that the continuance of the tendency in America was natural if not inevitable, and have urged that, for economic, social and political reasons, its further progress should now be stayed. If my view as to the origin, present effects and probable consequences of the evil be accepted, any serious proposals for a remedy will be welcomed by all who realise that national well-being cannot endure if urban prosperity is accompanied by rural decay. In this belief I offer the scheme for a Country Life movement which has slowly matured in my own mind as the result of the experience described in the preceding pages.