The keen animal senses of the faun detect some strange presence near at
hand, and peering from his coign of vantage he perceives the nymphs.
Such beings are beyond his ken, but the sight of them awakens a vague
interest. He yields to a subtle attraction, and descending from his
perch approaches the intruders.
[Illustration]
The pantomime, if such it can be called, between the nymphs and faun is
quite impossible to describe. Such gesture as is sparingly used is
strictly conventionalised, and the faces of the performers remain
blankly expressionless. Nothing is allowed to detract from the stiff
formality of their aspect. For all that, the pantomime is curiously
expressive. In his uncouth way, prompted by impulses only dimly
comprehended, the faun seeks to woo the nymphs. They are startled and
flee, but return almost as soon as they are gone, only to dart off again
in sudden alarm. Curiosity alternates with shyness and fear. Only once
are the quaint, indeed laughable, angular movements varied, when the
faun, with quite electrifying effect, makes a single bound into the air.
Eventually discretion overcomes the valorous curiosity of the nymphs.
The last, and most attracted, flees away. The faun is left disconsolate
and puzzled, his slow turbid brain striving to grasp the meaning and
nature of the radiant creatures that so lately stirred his appetites.
Nothing remains of them save a gauzy scarf, dropped in her flight by the
last, at which he stares long and stupidly. At length he picks it up,
and holding it wonderingly in his hands, slowly regains his rocky perch.
A mysterious influence emanates from the scarf, and yielding himself to
it, the faun sinks into voluptuous dreams.
“L’Après-Midi d’un Faune” has earned a great popular success, but it is
chiefly a success of curiosity. It is novel, it is quaint, it is
amusing; but whether it is properly artistic depends upon the
interpretation put upon that word. The whole thing is brilliantly
clever, a _tour de force_ on the part of Nijinsky, and considered as
such one has nothing for it but praise. But as an attempt to vivify
plastic art it fails, for it deliberately adopts conventions and
restrictions which are proper to the latter, but were never intended to
govern the moving human form. Merely to endow with movement a creation
of plastic art seems a futile and superfluous purpose, even if possible
of achievement; really to vivify is the province of the dancer’s art,
which in this “ballet” is crippled by false limitations.
Public-domain text, read in full here on John Shaqi.
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