The first act shows the Adoration of the Earth. The joy of humankind in
the advent of spring finds expression in the dance, and in the
performance of due rites, in the ceremony of uniting the Sire of all the
Sages to the newly fecund earth. What actually happens is that sundry
groups of persons, attired in picturesque but by no means prehistoric
garb, are discovered prostrating themselves in various peculiar poses
amidst an expansive landscape which is very green, but not much else.
One group, under the instruction of “an old woman of 300 years,” begins
a ceremonial dance, which is to say that the younger members stamp
their feet and jerk their bodies about in an odd, rhythmic fashion,
while the triple centenarian hops spasmodically amongst them. Other
groups in turn spring up from their postures of obeisance and do the
same, with variations. A number of young girls enter, and join the young
men in the performance of the rites ordained. One is to understand that
the strange antics which ensue are the primitive types of those folk
dances and games which peasant children perform to this day in Russia:
but it is doubtful whether even to a spectator familiar with modern
rustic life in the remotest parts of that country, the connection would
be apparent between the traditional games of feast days and the
eccentric contortions of the performers on the stage. A feature of the
games, the only one definitely recognisable (because the only one
specified in the printed synopsis of the ballet) is a simulated
abduction of some of the girls by a number of the young men, which is
premonitory of the sacrifice to Iarilo, god of light--_i.e._, the
Sun--depicted in the second act.
[Illustration]
After the games have been in progress for some time there enters a
procession of elders of this primitive tribe, escorting an old man with
a long beard--the Sire of all the Sages, high priest and venerable
interpreter of the omens. His entry is a signal for everyone present to
be seized with a violent tremor, which sets each figure quivering like
an agitated table jelly. With due form and ceremony the ancient one
pronounces a blessing on the Earth’s unfailing fruitfulness,
accomplishing this act by spreadeagling himself, with the aid of
assiduous helpers, face-downwards in the middle of the stage. If only
the happy thought had occurred to M. Nijinsky to have the beard of the
venerable one pulled forward the latter would have presented a very
interesting travesty of a starfish.
The tremor which has so persistently agitated the tribe now ceases. All
eyes are upturned towards the Sun, whose envious wrath, it is feared,
may be excited by these attentions to the Earth, and to the renewed
thudding of stamping feet the curtain comes down.
Public-domain text, read in full here on John Shaqi.
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