_Russlan and Liudmilla_ was received with indifference by the public and
with pronounced hostility by most of the critics. Undoubtedly the
weakness of the libretto had much to do with its early failure; but it
is equally true that in this, his second opera, Glinka travelled so far
from Italian tradition and carried his use of national colour so much
further and with such far greater conviction, that the music became
something of an enigma to a public whose enthusiasm was still wholly
reserved for the operas of Donizetti, Bellini and Rossini. Looking back
from the present condition of Russian opera we can trace the immense
influence of _Russlan and Liudmilla_ upon the later generation of
composers both as regards opera and ballet. It is impossible not to
realise that the fantastic Russian ballets of the present day owe much
to Glinka's first introduction of Eastern dances into _Russlan and
Liudmilla_.
The coldness of the public towards this work, the fruit of his mature
conviction, was a keen disappointment to Glinka. He had not the
alternative hope of being appreciated abroad, for he had deliberately
chosen to appeal to his fellow-countrymen, and when they rejected him he
had no heart for further endeavour. His later symphonic works,
"Kamarinskaya" and "The Jota Aragonese," show that his gift had by no
means deteriorated. Of the former Tchaikovsky has truly said that Glinka
has succeeded in concentrating in one short work what a dozen
second-rate talents could only have invented with the whole expenditure
of their powers. Possibly Glinka would have had more courage and energy
to meet his temporary dethronement from the hearts of his own people had
not his health been already seriously impaired. After the production of
_Russlan_ he lived chiefly abroad. In his later years he was much
attracted to the music of Bach and to the older polyphonic schools of
Italy and Germany. Always preoccupied with the idea of nationality in
music, he made an elaborate study of Russian church music, but his
failing health did not permit him to carry out the plans which he had
formed in this connection. In April 1856 he left St. Petersburg for the
last time and went to Berlin, where he intended to pursue these studies
with the assistance of Dehn. Here he lived very quietly for some months,
working twice a week with his old master and going occasionally to the
opera to hear the works of Gluck and Mozart. In January 1857 he was
taken seriously ill, and passed peacefully away during the night of
February 2nd. In the following May his remains were brought from Germany
to St. Petersburg and laid in the cemetery of the Alexander Nevsky
monastery near to those of other national poets, Krylov, Baratinsky and
Joukovsky.
Public-domain text, read in full here on John Shaqi.
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