The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish — John Shaqi
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Religion
The Sacred Books and Early Literature of the East, Volume 6 (of 14): Medieval Arabic, Moorish, and Turkish
Oriental literature -- Translations into English
ERA OF THE DELUGE.—The next following era is the era of the great
deluge, in which everything perished at the time of Noah. Here, too,
there is such a difference of opinions, and such a confusion, that you
have no chance of deciding as to the correctness of the matter, and do
not even feel inclined to investigate thoroughly its historical truth.
The reason is, in the first instance, the difference regarding the
period between the Aera Adami and the Deluge, which we have mentioned
already; and secondly, that difference, which we shall have to mention,
regarding the period between the Deluge and the Aera Alexandri. For the
Jews derive from the Torah, and the following books, for this latter
period 1,792 years, whilst the Christians derive from _their_ Torah for
the same period 2,938 years.
The Persians, and the great mass of the Magians, deny the Deluge
altogether; they believe that the rule of the world has remained with
them without any interruption ever since Gayomarth Gilshah, who was,
according to them, the first man. In denying the Deluge, the Indians,
Chinese, and the various nations of the East, concur with them. Some,
however, of the Persians admit the fact of the Deluge, but they
describe it in a different way from what it is described in the books
of the prophets. They say, a partial deluge occurred in Syria and the
West at the time of Tahmurath, but it did not extend over the whole
of the then civilized world, and only a few nations were drowned in
it; it did not extend beyond the peak of Hulwan, and did not reach the
empires of the East. Further, they relate, that the inhabitants of the
West, when they were warned by their sages, constructed buildings of
the kind of the two pyramids that have been built in Egypt, saying: "If
the disaster comes from heaven, we shall go into them; if it comes from
the earth, we shall ascend above them." People are of opinion that the
traces of the water of the Deluge, and the efforts of the waves, are
still visible on these two pyramids half-way up, above which the water
did not rise. Another report says, that Joseph had made them a magazine
where he deposited the bread and victuals for the years of drought.
It is related that Tahmurath on receiving the warning of the Deluge—231
years before the Deluge—ordered his people to select a place of good
air and soil in his realm. Now they did not find a place that answered
better to this description than Ispahan. Thereupon, he ordered all
scientific books to be preserved for posterity and to be buried in a
part of that place least exposed to obnoxious influences. In favor of
this report we may state that in our time in Jay, the city of Ispahan,
there have been discovered hills, which, on being excavated, disclosed
houses, filled with many loads of that tree-bark with which arrows and
shields are covered, and which is called Tuz, bearing inscriptions, of
which no one was able to say what they are and what they mean.
Public-domain text, read in full here on John Shaqi.
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