The sacred theory of the Earth, Volume 1 (of 2) : $b Containing an account of the original of the Earth, and of all the general changes which it hath already undergone, or is to undergo, till the consummation of all things.Burnet, Thomas
Religion
The sacred theory of the Earth, Volume 1 (of 2) : $b Containing an account of the original of the Earth, and of all the general changes which it hath already undergone, or is to undergo, till the consummation of all things.
Burnet, Thomas
Cosmology -- Early works to 1800; Creation -- Early works to 1800; Earth (Planet) -- Early works to 1800; Keill, John, 1671-1721. Examination of Dr. Burnet's theory of the earth; Philosophy, Ancient -- Early works to 1800; Warren, Erasmus, 1642?-1718. Geologia
we then imagine, that neither the Ambition of Princes, nor Interest or
Gain in private Persons, nor Curiosity and the Desire of Knowledge, nor
the Glory of Discoveries, nor any other Passion or Consideration could
ever move them in that endless time, to try their Fortunes upon the Sea,
and know something more of the World they inhabited? Though you should
suppose them generally stupid, which there is no Reason to do, yet in a
Course of infinite Generations, there would be some great Genii, some
extraordinary Persons that would attempt things above the rest. We have
done more within the compass of our little World, which we can but count
(as to this) from the general Deluge, than those Eternal Men had done in
their innumerable Ages foregoing.
YOU will say it may be, they had not the Advantages and Opportunities
for Navigation as we have, and for Discoveries; because the use of the
Loadstone, and the Mariners needle was not then known. But that’s the
Wonder, that either that Invention, or any other should not be brought
to light till t’other Day, if the World had stood from Eternity. I say
this or any other practical Invention; for such Things, when they are
once found out and known, are not easily lost again, because they are of
daily use. And ’tis in most other practical arts, as in Navigation, we
generally know their original and History; who the Inventors, and by
what degrees improv’d, and how few of them brought to any Perfection
till of late Ages. All the Artificial and Mechanical World is in a
manner new; and what you may call the _Civil_ World too is in a great
measure so. What relates to Government, and Laws; to Wars and
Discipline; we can trace these things to their Origin, or very near it.
The use of Money and of Coins, nay the Use of the very Elements; for
they tell us of the first Invention of fire by _Prometheus_, and the
employing of Wind or Water to turn the Mills, and grind their Corn was
scarce known before the _Romans_, _Plin. l. 7. c. 56._ And that we may
think nothing eternal here, they tell us the Ages and Genealogies of
their very Gods. The measures of Time for the common uses of Life, the
dividing it into Hours, with the Instruments for those Purposes, are not
of an unknown Date: Even the Arts for preparing Food and Cloathing,
Medicines and Medicaments, Building, Civil and Military, Letters and
Writing, which are the Foundations of the World Civil: These, with all
their Retinue of lesser Arts and Trades that belong to them, History and
Tradition tell us when they had their Beginning, or were very imperfect;
and how many of their Inventors and Inventresses were deify’d. The World
hath not stood so long but we can still run it up to those artless Ages,
when Mortals liv’d by plain Nature; when there was but one Trade in the
World, one Calling, to look to their Flocks; and afterwards to till the
Ground, when Nature grew less liberal: And may we not reasonably think
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