The Sacred Wood: Essays on Poetry and CriticismEliot, T. S. (Thomas Stearns)
General
The Sacred Wood: Essays on Poetry and Criticism
Eliot, T. S. (Thomas Stearns)
Criticism; Literature
The death of Rostand is the disappearance of the poet whom, more than
any other in France, we treated as the exponent of “rhetoric,” thinking
of rhetoric as something recently out of fashion. And as we find
ourselves looking back rather tenderly upon the author of _Cyrano_ we
wonder what this vice or quality is that is associated as plainly with
Rostand’s merits as with his defects. His rhetoric, at least, suited him
at times so well, and so much better than it suited a much greater poet,
Baudelaire, who is at times as rhetorical as Rostand. And we begin to
suspect that the word is merely a vague term of abuse for any style that
is bad, that is so evidently bad or second-rate that we do not recognize
the necessity for greater precision in the phrases we apply to it.
Our own Elizabethan and Jacobean poetry—in so nice a problem it is much
safer to stick to one’s own language—is repeatedly called “rhetorical.”
It had this and that notable quality, but, when we wish to admit that it
had defects, it is rhetorical. It had serious defects, even gross
faults, but we cannot be considered to have erased them from our
language when we are so unclear in our perception of what they are. The
fact is that both Elizabethan prose and Elizabethan poetry are written
in a variety of styles with a variety of vices. Is the style of Lyly, is
Euphuism, rhetorical? In contrast to the elder style of Ascham and Elyot
which it assaults, it is a clear, flowing, orderly and relatively pure
style, with a systematic if monotonous formula of antitheses and
similes. Is the style of Nashe? A tumid, flatulent, vigorous style very
different from Lyly’s. Or it is perhaps the strained and the mixed
figures of speech in which Shakespeare indulged himself. Or it is
perhaps the careful declamation of Jonson. The word simply cannot be
used as synonymous with bad writing. The meanings which it has been
obliged to shoulder have been mostly opprobrious; but if a precise
meaning can be found for it this meaning may occasionally represent a
virtue. It is one of those words which it is the business of criticism
to dissect and reassemble. Let us avoid the assumption that rhetoric is
a vice of manner, and endeavour to find a rhetoric of substance also,
which is right because it issues from what it has to express.
Public-domain text, read in full here on John Shaqi.
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