The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in HeavenBaxter, Richard
Religion
The Saint's Everlasting Rest: A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Heaven
Baxter, Richard
Devotional literature
wounded conscience? Can they now support your tottering tabernacle? Can
they keep your departing soul in your body? or save you from mine
everlasting wrath? or redeem your soul from eternal flames? Cry aloud to
them, and see now whether these will be to you instead of God and his
Christ." O how this works now with the sinner! Sense acknowledges the
truth, and even the flesh is convinced of the creature's vanity, and our
very deceiver is undeceived.
§ 8. The people of God are likewise convinced of the absolute necessity,
the full sufficiency, and perfect excellency of Jesus Christ: As a man
in famine is convinced of the necessity of food; or a man that had
heard, or read, his sentence of condemnation, of the absolute necessity
of pardon; or a man that lies in prison for debt, is convinced of his
need of a surety to discharge it. Now the sinner feels an insupportable
burden upon him, and sees there is none but Christ can take it off. He
perceives the law proclaims him a rebel, and none but Christ can make
his peace. He is as a man pursued by a lion, that must perish, if he
finds not a present sanctuary. He is now brought to this dilemma; either
he must have Christ to justify him, or be eternally condemned; have
Christ to save him or burn in hell for ever; have Christ to bring him to
God, or be shut out of his presence everlastingly. And no wonder if he
cry, as the martyr, "None but Christ, none but Christ." Not gold, but
bread, will satisfy the hungry; nor anything but pardon will comfort the
condemned. _All things_ are _counted but dung_ now, _that he may win
Christ; and what was gain_, he _counts loss for Christ_.[193] As the
sinner sees his misery, and the inability of himself, and all things to
relieve him, so he perceives there is no saving mercy but of Christ. He
sees, though the creature cannot, and himself cannot, yet Christ can.
Though the fig leaves of our own unrighteous, righteousness are too
short to cover our nakedness, yet the righteousness of Christ is large
enough: Ours is disproportionate to the justice of the law, but Christ's
extends to every tittle. If he intercede, there is no denial; such is
the dignity of his person, and the value of his merits, that the Father
grants all he desires. Before, the sinner knew Christ's excellency, as a
blind man knows the light of the sun; but now, as one that beholds its
glory.
[Footnote 193] Philippians iii, 7, 8.
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