The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
and when we observe what a severance may exist between the so-called
organ of any sense or faculty and the operation of the sense or faculty;
and how infallibly ideas and emotion may be generated, and even beliefs
created in minds sane and insane, by certain manipulations of the nerves
and brain, we see how innocently this phenomenon may be presented in
natural somnambulism. Sleepwalkers have been known in many countries,
and treated of in medical records by their physicians, who could not
only walk, and perform all ordinary acts in the dark as well as in the
light, but who went on writing or reading without interruption though an
opaque substance--a book or a slate--was interposed, and would dot the
_i's_ and cross the _t's_ with unconscious correctness without any use
of their eyes. There is a wide field of inquiry open in this direction,
now that the study of the nervous system has been begun, however minute
is the advance as yet.
IMPORTANCE OF THE SUBJECT.
It is needless to dwell on the objection made to the rising hopefulness
in regard to the study of Man, and the mysteries of his nature. Between
the multitude who have still no notion of any alternative supposition to
that of possession or inspiration by spirits, or, at least, intercourse
with such beings, and others who fear "Materialism" if too close an
attention is paid to the interaction of the mind and the nerves, and
those who always shrink from new notions in matters so interesting, and
those who fear that religion may be implicated in any slight shown to
angel or devil, and those who will not see or hear any evidence whatever
which lies in a direction opposite to their prejudices, we are not
likely to get on too fast. But neither can the injury lapse under
neglect. The spectacle presented now is of the same three sorts of
people that appear in all satires, in all literatures, since the pursuit
of truth in any mode or direction became a recognized object anywhere
and under any conditions. Leaving out of view the multitude who are
irrelevant to the case, from having no knowledge, and being therefore
incapable of an opinion, there is the large company of the superficial
and light-minded, who are always injuring the honor and beauty of truth
by the levity, the impertinence, the absurdity of the enthusiasm they
pretend, and the nonsense they talk about "some new thing." No period of
society has been more familiar with that class and its mischief-making
than our own. There is the other large class of the cotemporaries of any
discovery or special advance, who, when they can absent themselves from
the scene no longer, look and listen, and bend all their efforts to
hold their ground of life-long opinion, usually succeeding so far as to
escape any direct admission that more is known than when they were born.
These are no ultimate hindrance. When Harvey died, no physician in
Europe above the age of forty believed in the circulation of the blood;
Public-domain text, read in full here on John Shaqi.
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