The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's DreamStowe, Harriet Beecher
History
The Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism: With Dr. Doddridge's Dream
Stowe, Harriet Beecher
Spiritualism; Upham, Charles Wentworth, 1802-1875. Salem witchcraft; Witchcraft -- Massachusetts -- Salem
This brings us to the third class--the very small number of persons who
are, in the matter of human progress, the salt of the earth; the few who
can endure to see without understanding, to hear without immediately
believing or disbelieving, to learn what they can, without any
consideration of what figure they themselves shall make in the
transaction; and even to be unable to reconcile the new phenomena with
their own prior experience or conceptions. There is no need to describe
how rare this class must necessarily be, for every one who has eyes sees
how near the passions and the prejudices of the human being lie to each
other. These are the few who unite the two great virtues of earnestly
studying the facts, and keeping their temper, composure and cheerfulness
through whatever perplexity their inquiry may involve. It is remarkable
that while the world is echoing all round and incessantly with the
praise of the life of the man spent in following truth wherever it may
lead, the world is always resounding also with the angry passions of men
who resent all opinions which are not their own, and denounce with fury
or with malice any countenance given to mere proposals to inquire in
certain directions which they think proper to reprobate. Not only was it
horrible blasphemy in Galileo to think as he did of the motion of the
earth, but in his friends to look through his glass at the stars.
This Salem story is indeed shocking in every view--to our pride as
rational beings, to our sympathy as human beings, to our faith as
Christians, to our complacency as children of the Reformation. It is so
shocking that some of us may regret that the details have been revived
with such an abundance of evidence. But this is no matter of regret, but
rather of congratulation, if we have not outgrown the need of admonition
from the past. How does that consideration stand?
Public-domain text, read in full here on John Shaqi.
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