At the launching of a new war canoe in New Georgia, two virgins are taken from the tribe; one is publicly sacrificed, and the other kept in seclusion from four to five years. During this time an old woman acts as guard over her. Should she break the tabu she is put to death. The skulls on the sticks are a sign to all that if they molest her their heads will be stuck up in the same way. The object in the background is a skull-box; the large necklace is of dogs’ teeth, and the small necklet of spiral shell ground down; the ear-rings of pieces of Tredacua.] In spite of the fact that the white men scorn these “hopes” and do not suffer any bad results, {137} it has in no way brought discredit on them; the belief is quite as strong now as it ever was, but the natives think that the white man is guarded by a special providence and so cling to their belief. There are many peculiar legends relating to monsters living in certain parts of the bush country and on certain mountains and islands. One tells of an enormous clam-shell which lives on the summit of Vonggi, a mountain some sixteen hundred feet high covered to the top with thick bush. If any native ventured near it the clam-shell would kill and eat him. Superstition and ancient custom make up the chief characteristics of these natives, and though civilisation has made some difference in their mode of living, they have not marched with the times as the natives of some of the adjoining islands have. The men still think it their duty to be ready for attacks and leave their wives to do the work, and though the chances of sudden attack have practically ceased and left them without employment, they have not taken up fresh work. Even the natives who have returned from the sugar plantations of Queensland, after their three years’ service, do not endeavour to instil new ideas into their fraternity by example. They simply throw off all signs of {138} civilisation and become as the others are, or if anything lazier, but to these men and their term of service in Australia I will devote a portion of the next chapter. It is no doubt owing to the old days of slave traffic, or black-birding as it was called, that the natives here are shy and backward. Dr. Guppy mentions a peculiar incident relating to the superstitions of the Solomon islanders regarding the power of thinking evil of a person and so bringing disaster upon him. He says that when the natives cut off locks of their hair for him, which he desired for scientific purposes, they told him that if any sickness or calamity befell them they would put it down to him.