The Scandinavian Element in the United States: University of Illinois Studies in the Social Sciences, Vol. 111, No. 3, September, 1914Babcock, Kendric Charles
History
The Scandinavian Element in the United States: University of Illinois Studies in the Social Sciences, Vol. 111, No. 3, September, 1914
Babcock, Kendric Charles
Scandinavians -- United States
The Jansonist movement in Sweden, which must not be confused with the
Jansenist school or system of doctrine of another time and place in
Western Europe, began about 1842 in Helsingland, in the prosperous
agricultural province of Norrland.[119] For fifteen years there had been
an undercurrent of dissent in the Established Church in that province,
led by Jonas Olson, who called his followers "Devotionalists." The
agitation was carried on primarily against the general ignorance of the
people and the sloth of the clergy, but not until Eric Janson appeared
on the scene did any organization of the dissenters take definite form.
When he moved from Wermland to Helsingland in 1844 and published the
high claim that he represented the second coming of Christ and was sent
to restore the purity and glory of Christianity, he was received with
great enthusiasm by the restless peasants, and accepted as a divinely
appointed leader who should gather the righteous into a new theocratic
community.[120]
[119] Mikkelsen, _The Bishop Hill Colony_, 19 ff.
[120] _Ibid._, 25. "The glory of the work which is to be accomplished
by Eric Janson, standing in Christ's stead, shall far exceed
that of the work accomplished by Jesus and his Apostles,"--quoted
in translation by Mikkelsen from _Cateches, of Eric Janson_
(Söderhamn, 1846), 80.
The progress of the dissenting sect was so rapid that the Established
Church, backed by the civil authorities, took stern measures to suppress
the heresy. It must be confessed that the dissenters continued to show a
fanatical spirit, and gave the ecclesiastical officers special cause for
alarm. In June, 1844, for example, the Jansonists made an immense
bonfire near Tranberg, and burned as useless and dangerous, all the
religious books which they could lay their hands on, with the exception
of the Bibles, hymn-books, and catechisms. As if one offense of this
kind were not enough to shock the pious Lutherans and everywhere stir
up the zeal of the Lutheran clergy, a second burning of books followed
in October, in which the Bible alone was spared.[121]
[121] Mikkelsen, _The Bishop Hill Colony_, 22; Norelius, _Svenskarnes
Historia_, 63.
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