The Scandinavian Element in the United States: University of Illinois Studies in the Social Sciences, Vol. 111, No. 3, September, 1914Babcock, Kendric Charles
History
The Scandinavian Element in the United States: University of Illinois Studies in the Social Sciences, Vol. 111, No. 3, September, 1914
Babcock, Kendric Charles
Scandinavians -- United States
The first Swedish settlements in Illinois, may be traced to the efforts
of the brothers Hedström already mentioned. Olof visited his old home in
1833, after an absence of eight years, and on his return to New York he
was accompanied by his brother Jonas.[115] These two men influenced the
course which Swedish immigrants were to take in America down to 1854,
in much the same way as the Nattestad brothers had earlier affected the
Norwegians. After several years, spent presumably in New York, Jonas
moved into Illinois and settled in the township of Victoria, in Knox
County.[116] Olof Hedström was converted to Methodism in America, and
became a zealous minister of that church; in the history of Methodism in
New York City and in the chronicles of Scandinavian immigration, his is
a unique figure. The needs of the multiplying hosts of immigrants of all
sorts, who were flocking to New York, were thoroughly understood by the
Methodist authorities of that city, and Hedström was put in charge of
the North River Mission for Seamen. His "Bethel Ship" work began about
1845, a time when there was great need for a helping hand to be extended
to the Scandinavians, among other immigrants, for whom agents,
"runners," and "sharks" were lying in wait. The Rev. E. Norelius, the
cultivated and scholarly pastor and historian, who had personal
experience of the kindly offices of Hedström, declares that the
missionary was a father to the Scandinavian people who came to America
by way of New York.[117]
[115] Norelius, _Svenskarnes Historia_, 21.
[116] _Ibid._, 24-26; Johnson and Peterson, _Svenskarne i Illinois_,
286.
[117] Norelius, _Svenskarnes Historia_, 21, 23-26.
With Olof Hedström offering friendly greeting, help, and advice in New
York, and working in connection with his brother Jonas in Illinois, no
prophetic instinct was needed to foretell the goal which would be
ultimately sought by those who came under the benevolent ministrations
of this Swedish Methodist preacher. The path to Illinois became a
highway for multitudes of Swedes, and that State was to the Swedish
immigration what Wisconsin was to the Norwegian.
Swedish settlement on a large scale began in 1846, with the founding at
Bishop Hill, in Henry County, Illinois, of the famous Jansonist colony,
whose history is exceedingly interesting and, at times, highly pathetic.
Not only were there many hundreds of Swedes and some Norwegians grouped
together in a single county, but the colony was also an experiment in
communism, based on peculiar religious tenets.[118]
[118] The history of this Swedish settlement, with its numerous
peculiarities, its prosperity and its misfortunes, has been
so often written up with considerable detail, that only the
outlines of it are given here. See Bibliography.
Public-domain text, read in full here on John Shaqi.
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