Adventure stories; Short stories, English -- Scottish authors; Soldiers -- Fiction
'It brings us troops, Guillot--troops, who will help us to beat those
of Montrevel,' replied Jean, referring to the expedition consisting
of thirty-five British and twelve Dutch ships of the line, which was
to sail on the 1st of July, 1703, from St. Helens, to the assistance
of the Cevennois, and to the arrival of this expedition off the coast
the elder Cavalier looked confidently forward to repulsing the column
of De Montrevel, while Roland was fighting the King's troops
elsewhere. And now to explain briefly what brought all these affairs
about.
In the 'Histoire des Pasteurs du Désert,' and other annals, we are
told the terrible story of that Civil War in which 30,000 Cevennois
perished in battle or on the scaffold, between November, 1702, and
December, 1704. Well fitted for desultory warfare are the mountains
of Cevennes, with their rocky labyrinth of deep gorges and dark
defiles, which a mere handful of bold peasantry were able to hold
against the best troops of Louis XIV., and where, to this hour, the
population is almost entirely Protestant, inhabiting some six hundred
villages, which are all but inaccessible.
The white-shirted Camisards had these steep ridges to encamp on;
gorges for ambuscades; forests to rally in; paths trodden only by the
wolf or the fox to retreat by; and caverns which became their
arsenals and fortresses. Army after army came to annihilate these
peasants as heretics, after the Revocation of the Edict of Nantes,
but only to be destroyed or hurled in ruin and defeat into the
valleys; but the miseries of the war, the slaughter of women and
children, the burning and pillaging were fearful, and spread from
thence to the ocean on the south, and the Rhone on the east, among
the hundred churches of Dauphine. With much sublime piety and heroic
valour the armed peasantry, as in the similar case of the Scottish
Covenanters, combined a great amount of psalm-singing and the
strongest religious fervour, bordering at times upon fanaticism, and
prophets and prophetesses, like La Bonne Madelon, roused a wildness
of enthusiasm never seen in France since the days of Joan of Arc.
'The spirit of resistance began to show itself, drawn forth by the
recital of their wrongs, the denunciation of their tyrants, and the
assurance of support from heaven; conventicles were held, in spite of
the terrors of prison, torture, and the soldiery, and in the open air
among the rocks and caverns.'
Public-domain text, read in full here on John Shaqi.
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