Canada -- History -- To 1763 (New France) -- Fiction; United States -- History -- French and Indian War, 1754-1763 -- Fiction
To this he replied--he was in my own lodgings at the time--"The
brain may call all men liars and fools, but the senses feel the
shock of misery which we do not ourselves inflict. Inflicting,
we are prone to cruelty, as you have seen a schoolmaster begin
punishment with tears, grow angry at the shrinking back under his
cane, and give way to a sudden lust of torture. I have little pity
for those who can help themselves--let them fight or eat the leek;
but the child and the helpless and the sick it is a pleasure to
aid. I love the poor as much as I love anything. I could live their
life, if I were put to it. As a gentleman, I hate squalor and the
puddles of wretchedness but I could have worked at the plough or
the anvil; I could have dug in the earth till my knuckles grew big
and my shoulders hardened to a roundness, have eaten my beans and
pork and pea-soup, and have been a healthy ox, munching the bread
of industry and trailing the puissant pike, a diligent serf. I have
no ethics, and yet I am on the side of the just when they do not
put thorns in my bed to keep me awake at night!"
Upon the walls hung suits of armour, swords of beautiful make,
spears, belts of wonderful workmanship, a tattered banner, sashes
knit by ladies' fingers, pouches, bandoleers, and many strong
sketches of scenes that I knew well. Now and then a woman's head in
oils or pencil peeped out from the abundant ornaments. I recalled
then another thing he said at that time of which I write:
"I have never juggled with my conscience--never 'made believe'
with it. My will was always stronger than my wish for anything,
always stronger than temptation. I have chosen this way or that
deliberately. I am ever ready to face consequences, and never to
cry out. It is the ass who does not deserve either reward or
punishment who says that something carried him away, and, being
weak, he fell. That is a poor man who is no stronger than his
passions. I can understand the devil fighting God, and taking the
long punishment without repentance, like a powerful prince as he
was. I could understand a peasant, killing King Louis in the
palace, and being ready, if he had a hundred lives, to give them
all, having done the deed he set out to do. If a man must have
convictions of that sort, he can escape everlasting laughter--the
final hell--only by facing the rebound of his wild deeds."
Public-domain text, read in full here on John Shaqi.
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