The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
“Mind” is a name given to the sum of the States of Consciousness, grouped
under Thought, Will and Feeling. During deep sleep ideation ceases on the
physical plane, and memory is in abeyance; thus for the time‐being “Mind
is not,” because the organ, through which the Ego manifests ideation and
memory on the material plane, has temporarily ceased to function. A
noumenon can become a phenomenon on any plane of existence only by
manifesting on that plane through an appropriate basis or vehicle; and
during the long Night of rest called Pralaya, when all the Existences are
dissolved, the “Universal Mind” remains as a permanent possibility of
mental action, or as that abstract absolute Thought, of which Mind is the
concrete relative manifestation. The Ah‐hi (Dhyân Chohans) are the
collective hosts of spiritual Beings—the Angelic Hosts of Christianity,
the Elohim and “Messengers” of the Jews—who are the Vehicle for the
manifestation of the Divine or Universal Thought and Will. They are the
Intelligent Forces that give to, and enact in, Nature her “Laws,” while
they themselves act according to Laws imposed upon them in a similar
manner by still higher Powers; but they are not the “personifications” of
the Powers of Nature, as erroneously thought. This Hierarchy of spiritual
Beings, through which the Universal Mind comes into action, is like an
army—a host, truly—by means of which the fighting power of a nation
manifests itself, and which is composed of army‐corps, divisions,
brigades, regiments, and so forth, each with its separate individuality or
life, and its limited freedom of action and limited responsibilities; each
contained in a larger individuality, to which its own interests are
subservient, and each containing lesser individualities in itself.
4. THE SEVEN WAYS TO BLISS(58) WERE NOT (_a_). THE GREAT CAUSES OF
MISERY(59) WERE NOT, FOR THERE WAS NO ONE TO PRODUCE AND GET ENSNARED BY
THEM (_b_).
(_a_) There are “Seven Paths” or “Ways” to the “Bliss” of Non‐Existence,
which is absolute Being, Existence and Consciousness. They were not,
because the Universe, so far, was empty, and existed only in the Divine
Thought.
Public-domain text, read in full here on John Shaqi.
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