The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and PhilosophyBlavatsky, H. P. (Helena Petrovna)
Religion
The Secret Doctrine, Vol. 1 of 4: The Synthesis of Science, Religion, and Philosophy
Blavatsky, H. P. (Helena Petrovna)
Theosophy
(_b_) The “Father” and “Mother” are the male and female principles in
Root‐Nature, the opposite poles that manifest in all things on every plane
of Kosmos—or Spirit and Substance, in a less allegorical aspect, the
resultant of which is the Universe, or the “Son.” They are “once more
one,” when in the Night of Brahmâ, during Pralaya, all in the objective
Universe has returned to its one primal and eternal cause, to reäppear at
the following Dawn—as it does periodically. Kârana—Eternal Cause—was
alone. To put it more plainly: Kârana is alone during the Nights of
Brahmâ. The previous objective Universe has dissolved into its one primal
and eternal Cause, and is, so to say, held in solution in Space, to
differentiate again and crystallize out anew at the following Manvataric
Dawn, which is the commencement of a new Day or new activity of Brahmâ—the
symbol of a Universe. In esoteric parlance, Brahmâ is Father‐Mother‐Son,
or Spirit, Soul and Body at once; each personage being symbolical of an
attribute, and each attribute or quality being a graduated efflux of
Divine Breath in its cyclic differentiation, involutionary and
evolutionary. In the cosmico‐physical sense, it is the Universe, the
Planetary Chain and the Earth; in the purely spiritual, the Unknown Deity,
Planetary Spirit, and Man—the son of the two, the creature of Spirit and
Matter, and a manifestation of them in his periodical appearances on Earth
during the “Wheels,” or the Manvantaras.
6. THE SEVEN SUBLIME LORDS AND THE SEVEN TRUTHS HAD CEASED TO BE, (_a_)
AND THE UNIVERSE, THE SON OF NECESSITY, WAS IMMERSED IN PARANISHPANNA,(62)
(_b_) TO BE OUTBREATHED BY THAT WHICH IS, AND YET IS NOT. NAUGHT WAS
(_c_).
(a) The “Seven Sublime Lords” are the Seven Creative Spirits, the Dhyân
Chohans, who correspond to the Hebrew Elohim. It is the same Hierarchy of
Archangels to which St. Michael, St. Gabriel, and others belong, in
Christian Theogony. Only while St. Michael, for instance, is allowed in
dogmatic Latin Theology to watch over all the promontories and gulfs, in
the Esoteric System the Dhyânis watch successively over one of the Rounds
and the great Root‐Races of our Planetary Chain. They are, moreover, said
to send their Bodhisattvas, the human correspondents of the Dhyâni‐Buddhas
during every Round and Race. Out of the “Seven Truths” and Revelations, or
rather revealed secrets, four only have been handed to us, as we are still
in the Fourth Round, and the world also has had only four Buddhas, so far.
This is a very complicated question, and will receive more ample treatment
later on.
So far “there are only Four Truths, and Four _Vedas_”—say the Buddhists
and Hindûs. For a similar reason Irenæus insisted on the necessity of Four
Gospels. But as every new Root‐Race at the head of a Round must have its
revelation and revealers, the next Round will bring the Fifth, the
following the Sixth, and so on.
Public-domain text, read in full here on John Shaqi.
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